This episode explodes anthropocentric morality as the standard for good works. Deism is cited as a prime example of a philosophical or religious system that defines good and bad based on outward morality. Love of God in the great commandment is not the primary objective, virtue itself is the goal. This redefining of good and evil in terms of outward morality apart from love of God is typical of modernity's penchant for commending itself outside of the standard of God. Repentance from dead works is the repudiation of any man-made system of morality that doesn't have love of God as the prime directive.
“Loving God completely: the standard for good works”
This introductory episode defines good works as those that fulfill the great commandments, loving God and loving neighbor. Since all mankind since the fall is incapable of fulfilling these commandments, no "good" work is even possible. The episode answers one objection raised by many that unbelievers can do good works. While works toward neighbor might be outwardly "good," if actions do not have fulfillment of the great commandment as their objective, then so-called "good" works miss the mark. "Good" means little without reference to God, so unbelievers cannot do good works. Repentance from dead works refers to the changing of the mind about one's own sin and abilities to perform good works. Coupled with faith in Christ, salvation is the result.
Motivation for Spiritual Warfare
Paul's confronting of sin in Corinthian believers provides a model on how to address sin issues in other people's lives. Paul effectively balanced a warlike posture with Christlike humility, and his godly concern for carnal believers required that he "speak the truth in love." (Eph. 4:15) What unfolds in 2 Cor. 10 is the predictable deflections of carnal Corinthians who wanted to ignore Paul's rebuke. Carnal believers insisted that Paul was carnal himself, that he "walk according to the flesh." (v. 2) They used ad hominem arguments, noting his lack of charisma. (v. 10) And lastly some Corinthians rejected his rebuke by comparing themselves with other carnal believers. (v. 12) Paul doesn't take the bait and sidesteps the foolish deflections of carnal believers. The episode challenges all believers to anticipate resistance when confronting carnality and not chase after deflections that are skillful attempts to protect sin. Instead we're called to militantly conduct spiritual warfare, taking our own thoughts captive first, and then, in full humble submission to God, lovingly confront unrepentant sin in others, ignoring their predictable deflections.
Loving your enemies: the test of true Christianity
This final episode calls believers to evaluate their reaction to the Trump electoral victory and use it as a mirror to gage where their true identity lies. Our reaction to the Trump victory, particularly how we subsequently relate to liberals, highlights the degree that we have embraced Christ as our true identity. Do we rejoice more in the defeat of our political enemies than in our identity in Christ? Do we uncritically embrace the demonizing rhetoric of the president-elect, even though Christ calls us to love and pray for our enemies? The sign that we are making true progress in sanctification, that we are "sons of God," is loving our enemies.
Don’t Shoot the Hostages!
This episode is an invitation to have mercy on many embracing identity politics. 2 Timothy 2 tells us that unbelievers are held captive by the devil to do his will. The real enemy is the devil and not the hostages, so waging war against "liberals" per se is misplaced and tantamount to shooting the hostages. Extending mercy, as Micah 6:8 commands is a much more effective way to "win" the culture war.
Evil within is the Real Issue
This episode unpacks the Micah 6:8 inversion that characterizes the misplaced focus of identity politics. Micah 6:8 commands believers to do justice, love mercy, and walk humbly with their God. The distorted version of Micah 6:8 operative in identity politics, and sadly to say among many carnal evangelicals, is "demand justice from others, love mercy for yourself (not so much for others), and use God accordingly. Solzhenitsyn noted the tendency among all men to address evil out there without dealing with the evil within.
“Whose side are you on?”
This episode was recorded on election day and appropriately deals with the question, "Which candidate does God favor?" Joshua also asked a variation of this question to an angelic being but soon realized his question was irrelevant. The only pertinent question is are we in step with God's plan and are we obedient servants to His instructions. A real encounter with the holy God of Scripture destroys any secondary tribal identity that one might depend on.
Evangelicals whoring after other gods
This episode lays out more evidence for the corruption of the evangelical church based on its embrace of rightwing identity politics. It discusses the Micah 6:8 inversion in which the demands for justice are placed on others, but mercy is not given but leveraged exclusively for personal salvation. Many evangelical Christians embrace a culture war worldview that is shaped more by Fox new and rightwing conspiracy theories than Scripture. The blasphemous embrace of the Trump bible signals the infestation of identity politics in the evangelical church.
Identity Politics and the Rise of “Christian” Trumpism
This episode is a strong rebuke to the evangelical church that has succumbed to identity politics in the embrace of Christian Trumpism. The infestation of identity politics in the evangelical church rests on the marked decline of Biblical literacy coupled with increasing dependence on political power to supposedly advance the Christian cause. Evangelical support of Trump, who is the master of right wing identity politics, largely reflects Christian demonization of non-Christian liberals and openness to a forceful, even autocratic champion against the left. Christian Trumpism is a repudiation of Christian ethics which prioritizes Christian earthly power over the clear teachings of Christ.
“Who is my neighbor?”–Jesus’ answer to identity politics
This episode challenges believers to repent of identity politics, particularly with the judging, labeling, and discarding of liberals, the favorite bogeymen of conservative Christians. If the great commandments are the lens through which Christians see their neighbor, then the pigeon-holing and rejection of liberals is antithetical to Christian orthopraxy and witness. Evangelical vulnerability to right wing identity politics is evident in widespread embrace of politicians who specialize in demonization of different groups. The Biblical response to identity politics should be framed by Christ's answer to the question, "Who is my neighbor?"