Tag: Ephesians 4:22-24

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Wickedness and Slander, a Deadly Combination

"Doing wickedness is like sport to a fool (Proverbs 10:23), and "he who spreads slander is a fool." (Proverbs 10:18) Wanton pursuit of the "lusts of deceit" and a lying tongue are the trademarks of the kesil fool. This episode unpacks this deadly combination, particularly focusing on a tongue commandeered by wickedness. This fool's mind is consumed by lusts (Ecclesiastes 7:4), and the lust for reputation ("the boastful pride of life") produces many casualties via lying, slander, gossip and dissention. In the dog-eat-dog world of the fool, slander and destructive gossip are counter-intuitively the means of preserving reputation: incited negative attention on competitors deflects from the plots of the fool. So the Proverbs connects slander with concealment: "He who conceals hatred has lying lips, and he who spreads slander is a fool." (Proverbs 10:18) No one is safe, for even "the companion of fools will suffer harm." (Proverbs 13:20) The episode notes that believers, as recovering fools, have an advantage. We know the dynamics of fooldom since all of us are still being delivered from the "lusts of deceit." The program admonishes believers to challenge residing sympathy with the deeds of the flesh, particularly sins of the mouth that often get a pass, in light of the usual suspects of immorality and sensuality.

Sinners Made Saints: It’s Just the Beginning

This episode mostly addresses the transition from the kingdom of fools to the kingdom of God's beloved son. All saints once partook of the kingdom of fools. Indulging in lusts is the tell-tale sign of fools, and Paul, an outwardly righteous Jew according to Philippians 3:6, acknowledges that he also pursued lusts: "we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath."(Ephesians 3:3) Forgiveness marks the believer's transfer from the kingdom of darkness (fools) into the kingdom of God's beloved Son (Colossians 1:13). Confession that Christ is Lord begins the life-long process of extracting residual foolishness from saints in Christ's kingdom. The episode emphasizes cooperation with the Holy Spirit, who constantly convicts and corrects believers, admonishing them to abandon all sympathy with fooldom. The program also includes 3 criteria that hearers can use to assess their progress in repudiating fooldom.

The Foolishness of Fools is Deceit

"Ephesians 4:22 commands Christians to ""lay aside the old self which is being corrupted by the lusts of deceit."" The old idolatrous self pursued desires outside of the parameters of God. Lusts of deceit typically promise immediate gratification but hide costs over the long term, resulting in repetitive satisfaction of seemingly innocuous lusts. Corruption nevertheless sets in. Repetition ossifies lusts, and the old self is practically defined by the lust which is now an habitual practice. The periodic drinker becomes a drunkard, the occasional gossiper an egregious slanderer, the ""recreational user,"" a full blown drug-addict. The costs are now plainly evident, but the fool characteristically doubles down, and rationalizes his slavery. (""I can quit anytime I want, he loudly protests"") The fool originally contracted the lusts of deceit to serve the old self; now lusts are the master and the old self the servant, who has been thoroughly corrupted by the lusts of deceit. The Scriptures address this root of deception: ""The foolishness of fools is deceit."" (Proverbs 14:8) The practice of engaging lusts (foolishness) among fools reinforces self-deception. In any event, the foolishness of fools doesn't instantly leave when saints confess Christ. The episode notes that the old self is presently BEING corrupted by the lusts of deceit. All Christians are in the process of sanctification in which the Holy Spirit helps the believer identify with the new man in Christ, which is ""created in righteousness and holiness of the truth."" (24) This identification founded on TRUTH is the antidote to the DECEIT of fools. Believers then must regularly put on Christ, while they lay aside the old self, making no provision for the flesh in regard to its lusts. (Romans 14:17)

Beholding Christ’s Glory: the Pathway Ending in the Beatific Vision

In addition to rehashing the beatific vision as described in 1 John 3:2-3, this episode expounds on the theology of Paul regarding this issue, mostly from 2 Corinthians 3:18. While Paul acknowledges that the full manifestation of the beatific vision won't occur in this life (1 Corinthians 13:12), he nevertheless strongly suggests that degrees of it are possible in this life. "We all with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory.." This description matches the MEANS of becoming like Christ in 1 John 3:2-3. Hope (of the beatific vision) fixed on God corresponds with "beholding the glory of the Lord." This means is the ongoing mechanism of being transformed, leading the full manifestation of the beatific vision.

Serving God and “sin issues”

This episode places sin issues in their proper perspective in light of the ultimate goal of service to God. Young believers often disqualify themselves for ministry and public service to God because they genuinely feel unworthy based on struggles with sin. While some of these considerations are valid, "victory" over sin must be subordinated to a higher purpose. Romans 13:14 provides the correct approach: "put on the Lord Jesus Christ and make no provision for the flesh in regards to its lusts." As the believer identifies with Christ and sees himself through heaven's eyes, desire to become the hands and feet of Christ limits the expression of sin and undermines the "lusts of deceit." Prioritization of the endgame of service to God helps believers progress in sanctification.

Saved for Good Works

This episode places the themes of redemption, sin, and works in their proper perspective. Preoccupation with sin issues is understandable for infants in Christ, but evidence of true saving faith is that service to God and/or "works" that He prepared beforehand (Eph 2:10) become the motivation for life. The episode connects "service to the living God" with the roadmap of sanctification in Eph 4:22-24, where putting off the old and putting on the new self is emphasized as the means of producing good works.

God’s gifts in Conversion that Lead to Repentance

The circumcision of Christ initiated at conversion makes possible repentance from dead works and the repentance from the old self. This episode highlights the various Scriptural signs that indicate the circumcision of Christ, and these henceforth enable the believer to repent in the ongoing process of sanctification. The believer is first born again by the Word of God (1 Pet 1:23), made a partaker of the divine nature (2 Pet 1:4), and given a new principle from which he "rejoices with the law of God in the inner man" (Rom 7:22). I provide my testimony as a convert coming out of Catholicism where the above 3 signs were evident, even though I hadn't little exposure to Scripture. My conversion led to a hyper-sensitive conscience, which was the Spirit's foundation in me that assisted in repentance.

A Roadmap of Repentance from the Old Self

This episode begins the unpacking of the full implications of repentance from the old self, which is the ultimate objective of repentance from dead works. Repentance from the carnality of the old sinful self requires discernment of what is fleshly and what is spiritual. This discernment is made possible by the circumcision of Christ. The "cutting away of the body of sin" makes carnality evident and the believer is able to discern flesh from spirit. The discernment made available by the circumcision of Christ is amplified by the Scripture which cuts between soul and spirit, exposing believers to their own carnality. The believer in sanctification is called to continually repent of carnality made evident by the circumcision of Christ and the Word of God.

The Christian Response to LGBTQ

This episode concludes identity politics and LGBTQ. In addition to restating the initial offensive nature of the gospel on ALL sinners and its call to a more fulfilling identity in Christ, this episode addresses some of the common objections to Christianity, particularly its abuse by those using it as a tool of oppression.

Identity Politics and the Rise of “Christian” Trumpism

This episode is a strong rebuke to the evangelical church that has succumbed to identity politics in the embrace of Christian Trumpism. The infestation of identity politics in the evangelical church rests on the marked decline of Biblical literacy coupled with increasing dependence on political power to supposedly advance the Christian cause. Evangelical support of Trump, who is the master of right wing identity politics, largely reflects Christian demonization of non-Christian liberals and openness to a forceful, even autocratic champion against the left. Christian Trumpism is a repudiation of Christian ethics which prioritizes Christian earthly power over the clear teachings of Christ.

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