This episode narrowly focuses on the condition of fallen mankind in which the image of corruptible man is worshipped, principally through self-centered lusts. This idolatrous worship taints all so-called "good works" that proceed out of man as he prioritizes his lusts. Immediately after describing the great exchange, in which mankind exchanges the glory of God for an image in the form of corruptible man (Rom. 1:23-25), Paul declares that God gives man over to his lusts. God allows him to pursue, in the words of John, "the lusts of the flesh, the lusts of the eyes, and the lust for reputation ("the boastful pride of life") (1 John 2:16) While most unbelievers would never admit that they worship themselves, the continuous servicing of the "lusts of deceit" reveal the true object of worship. We worship what we predominantly serve (Mt. 4:10), and "the image in the form of corruptible man" is practically indistinguishable from the lusts that consume him. Critically, the service of his lusts, colors all his "good works," even rendering them disgusting. Isaiah therefore concludes that "all our righteous deeds are as filthy rags." (Is. 64:6)
Good Works and Worship
This episode tackles the false dichotomy between "worship" and "service" made by many unbelievers, where "good works" are mostly about service to others and don't flow from worship. Christ Himself exploded this distinction in Mat 4:10, connecting service to worship, "You shall worship the Lord your God, and Him alone shall you serve." Service then is an expression of worship. Unbelievers don't typically connect service to worship of anyone, preferring to emphasize outward service divorced from worship as the basis of good works. The episode highlights that genuine worship of God sometimes conflicts with "service" to man, where affirmation and toleration of behavior, divorced from God's standards, is evidence of virtue or goodness. Good works in the form of "service" to man, even when it looks "intolerant," flows from worship of God. Not embracing God's standards, unbelievers usually omit "worship" from a discussion on "good works," instead imposing an anthropocentric psuedo-morality that emphasizes tolerance and outward acts of service as the ground of good works.
Whose Pleasure are You Living For?
"Good works" largely depend on the object worshipped and whose glory the works are intended to serve. Since all men participate in the great exchange, where the glory of man is sought out over the glory of God, then "good works" are evident to the extent they promote the glory of man. This dynamic helps explain why there is such a disconnect between the Biblical basis of good works (the glory of God) and a secular foundation of good works (the glory of man). An easier way to measure whose glory is supreme is to gage whose pleasure is in view. Living for the glory of God means to live for the pleasure of God. Christ did this perfectly, in whom "the good pleasure of the Lord prospered in hand." (Isaiah 53:10) And, He always chose God's glory or pleasure over man's. Most of the episode highlights how God's glory and pleasure should be the ultimate aim of the Christians.
Good Works’ Reflect the Object Worshipped
This episode provides the reason why most unbelievers consider themselves good people capable of doing good works. As a consequence of the great exchange, where all people exchange the truth of God for a lie and worship and serve themselves, "good" and "bad" is primarily measured by service/disservice to the object being worshipped. Mankind becomes the measure, and this idolatrous thermometer leads to assessments in which men commend themselves by themselves. (2 Cor: 10:12) This faulty assessment of course misses the true standard of God in which God is the object of worship. The episode closes with an exhortation to do good works by embracing the standard of God in the person of Christ.
Re-defining ‘Good’ to Serve Mankind
This episode elaborates on the great exchange of Romans 1:18-23, in which mankind exchanges the glory of God for an image in the form of himself. This exchange is critical to understanding unbelievers' basis for doing good works. Morality and "good works" are ultimately defined by the object they serve. Mankind is the fundamental god of unbelievers and "good works" describe the relationship of man's works to man's god, i.e. himself. So not surprisingly, man commends himself when his works serve himself, even calling his evil works "good." Isaiah commented on the disconnect between divine morality and man-made morality: "woe to those who call evil good, and good, evil." (Is 5:20) The last part of the episode explains how the great exchange is reversed by following Christ.
The god behind the ‘Good Works’ of Unbelievers
This episode addresses the root reason why unbelievers are often adamant about their ability to do good works. Works can be described as "good" in so far as they serve some purpose. Since mankind was created for God's glory (Isaiah 43:7), but has nevertheless fallen short of that glory (Romans 3:23), his works can not logically be described as "good." But if man rejects his purpose, that he was created for God's glory, and even exchanges that glory for man's glory, then the works of man are evaluated based on their service to the glory of man. Morality itself becomes a social construct ultimately aimed at the glory of man. Romans 1:18-25 traces the descent of exchanging the glory of God for an image in the form of corruptible man, concluding that man "worships and serves the creature rather than the Creator." Very critically, unregenerate man rejects the glory of God as the purpose of man, suppressing the truth in unrighteousness, and substitutes himself as the object of worship. Morality and "good" works merely reflect the god that is served, so not surprisingly, many unbelievers insist that they do good works.
OK, I’m Bad..Now What?
The episode traces the journey of those who do good works. All are initially "sons of disobedience" and are "by nature children of wrath." (Ephesians 2:2-3) Mankind can do no good, and none are "children of God." The Holy Spirit convicts "the world" of failure to trust Christ (the essence of sin) and the means of becoming good through the work of Christ. (John 16:8-10) Faith in God is the condition that justifies believers and makes them good or righteous. Hence Paul declares in Romans 4:5 that "the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness." Once one receives Christ by faith, God regenerates the heart, making the former son of disobedience a child of God. So John 1:12 promises "as many as received Him, to them He gave the right to become children of God, even to those who believe in His name." Finally, the believer who now has an intrinsically good heart, "created in Christ Jesus for good works," learns to abide in Christ and bear much fruit. (John 15:5)
Religious or Secular..You’re Not Good Enough
Like the last episode, this program demonstrates that all people, whether religious or secular, do not meet the righteous standards of God. The Pharisees' tendency was to divorce outward behavior and practice from the essence of the Law, which was love of God and neighbor. They replaced God's standard of righteousness with their own. Unbelievers do the same, primarily by appealing to obedience to the civil authority as the standard of goodness. As long as unbelievers aren't ax-murderers and don't commit felonies, most conclude they're basically good people. Well unbelievers are guilty of the same deflecting as Pharisees were: they both substitute their own standards for God's standards. The episode concludes that all are convicted as sinners and should abandon all hope of being good and doing good deeds apart from trusting in the One who was good for them, namely Jesus Christ.
Are You REALLY Seeking after God?
This episode contrasts "crises searches" with "love searches." Many seek God principally based on crises and don't pursue Him on a regular basis. The ideal is that we seek God continually, based on our desperate need to be molded by Him into the image of Christ. Hosea 10:12 highlights the positive motivation behind love-searching.."until He rains righteousness on us." Many unfortunately don't transition from crisis seeking to love seeking and consequently "invite" more God-orchestrated crises into their lives till they seek Him continually based on love. The latter half of the episode addresses the model "love search" of the psalmist in psalm 84:1-7. The psalmist is only happy in God's "dwelling places," and "highways to Zion" characterize his heart on perpetual pilgrimage. The program then applies the highway metaphor to Ephesians 3:16-19, the sanctification road in which Christians who abide in Christ are empowered by God and come more and more under His Lordship, resulting in greater capacity for God's presence.
The Micah 6:8 Test of Goodness
This episode initially highlights the misplaced morality of the Pharisees and then applies the Biblical standard of "goodness" to the worldview of unbelievers confident in their own goodness. Christ took issue with the overemphasis of the Pharisees on issues such as tithing combined with neglect of the "weightier provisions of the law" like "justice, mercy and faithfulness." (Mt 23:23) Christ was likely alluding to Micah 6:8, a succinct description of mankind's obligation to God, doing justice, loving mercy and walking humbly with God. Many Pharisees focused on external matters like tithing instead of the essence of the Law. The episode applies Micah 6:8 to the worldview of most unbelievers, noting that justice, mercy and humility before God are redefined or thrown out. The Biblical standard of justice or righteousness is entirely wrapped up in love of God and neighbor. The world at best gives lip-service to God but then proceeds to redefine "justice" and "goodness" in terms of social norms where God is not remotely in view. "Mercy" for most moderns means tolerance of other people and practices without reference to an objective standard. Christians, by contrast, are called to extend mercy, and this mercy presupposes not executing judgment or being judgmental despite people's failure to meet God's absolute standards. Finally, Biblical humility naturally doesn't describe unbelievers since they don't acknowledge God's Lordship.