Application of the resurrection of Christ to everyday life is largely contingent on acknowledging the depth of spiritual death that dominates the flesh. New Christians typically see sin mostly as outward manifestations, without appreciating the depth of spiritual depravity that warps the soul. The work of sanctification is designed to expose the futility of the flesh in accomplishing any genuinely "good" thing. Ideally the recognition that "the flesh profits nothing" leads the believer to completely rest on Christ till His power is manifested. So while we all naturally want to identify with the resurrection of Christ, the presumptive precondition of spiritual life is in fact acknowledgment of spiritual death. Intimate acquaintance with our own spiritual poverty opens us up to resurrection power that strengthens us to walk in the newness of life.
Saved to Think like Christ
This episode challenges Christians to have a holistic Biblical understanding of salvation. The superficial perspective of many believers sees Christianity primarily as a means of deliverance from the penalty of sin. While many genuinely battle against the flesh, they fail to see the effort as part of a greater objective of salvation, thinking like Christ. Paul exhorts the Philippians to put on the mind of Christ. (Phil 2:5) When thinking like Christ becomes the goal of believers, and not merely the forgiveness of sins, appreciation and love of the Law are natural bi-products. Doing God's will is largely informed by God's Law, and the one who delights in God's Law seeks to do the will of the Father, perceiving it as "food." Christ said his food was to do the will of Him who sent Him. The goal of Christianity is therefore doing the will of God, informed by the Law, the food we crave, and this is tantamount to having the mind of Christ.
Grace to Repent
In addition to describing the psalmist's dependence on the grace of God to repent and embrace God's way, this episode addresses the underlying struggle to repent. We depend on the grace of God to repent because, based on our fleshly sympathies, we really don't believe that God's ways are better. 1 John 5:3 states that God's commands are not burdensome. This is utter nonsense to the flesh since "commandments" restrict "freedom." The voice of the flesh understands freedom as the ability to do whatever pleases the flesh without incurring negative consequences. We consequently need God's grace to enlarge our hearts (32) to consider "commandments" as the path of true freedom. When we come under the commandments we discover true freedom: "I will walk at liberty for I seek your precepts." (45) And, with the grace of God, we see the destructive nature of "libertine" freedom. The flesh promises the world but conceals a harvest from hell. One application of Psalm 119 to NT Christian life is the ongoing work of the Holy Spirit, Who applies grace to our lives to assist us in repenting. We discover that God's commandments are NOT burdensome and that sin amounts to slavery. "Everyone who commits sin is the slave of sin." (John 8:34)
Glorify God by Regarding His works
This episode contrasts sinners and saints by focusing on the attitude over the "works of the Lord." Psalm 29:4-5 states that the fundamental sin of the wicked is that they do not regard the works of the Lord. Paul in Romans 1 suggests the same thing, "they do not honor Him as God or give him thanks." (Rom. 1:21) The essence of sin is failing to regard the works of the Lord, or "missing the glory of God." (Rom 3:23) and it is followed by the Great Exchange, where man exchanges the glory of God for an image in the form of corruptible man. This sin "problem" is reversed in salvation. God forgives our sin, and Christians, in gratitude for what Christ has done at Calvary, progressively seek to glorify God by marveling at the works of the Lord. And this is principally done by gazing on the glory of Christ. We are transformed as our capacity to give God glory, acknowledging His works, is filled up..with all the fullness of God. (Eph. 3:19)
What true repentance looks like
This episode develops the application of true and false repentance based on the parable of the talents, highlighting the Biblical expectation that true believers will not be perpetual infants who see salvation singularly in terms of forgiveness of sins. "Peace with God through our Lord Jesus Christ" is the secure foundation of Christ's work that every believer is expected to build on with 'gold, silver, and precious stone." False repentance never advances beyond preoccupation with sin issues to serve the living God.
Another casualty of sin-obsession: love of neighbor
This episode builds on the last two, in which a misplaced focus on sin distorts the central purpose of salvation, which is to serve the living God. In addition to rehashing the consequences of this misplaced focus, whether one apparently gets the victory over sin or not, this episode addresses how this approach undermines love of neighbor. Being sin-focused and not God-focused gets projected on one's neighbor, potentially leading to a judgmental attitude towards neighbor because the primary lens for the self-absorbed Christian has become victory over sin. A service orientation towards God is much more conducive to love of neighbor.
Cleansed to Serve
This episode challenges believers to become God-obsessed and not sin-obsessed. Since the ultimate objective of the forgiveness of sin is heartfelt, unimpeded service to God, believers err when they make salvation mostly about getting the victory over sin. While this is a noble objective, it should not be the ultimate objective. According to Heb 9:13, the blood of Christ has cleansed our conscience from dead works to serve the living God. Forgiveness is the foundation of peace that allows us to serve God more fully. The author of Hebrews even notes that no worshiper in the Old Testament had a totally clean conscience (Heb 9:9), and subsequent service to God was always tinged with sin. But New Testament believers now have a cleansed conscience, and this allows them to serve God more completely. When the ultimate objective of the Christian life becomes service to God, repentance is more readily embraced as the ongoing practice of the believer.
When morality is man-centered and not God-centered
This episode explodes anthropocentric morality as the standard for good works. Deism is cited as a prime example of a philosophical or religious system that defines good and bad based on outward morality. Love of God in the great commandment is not the primary objective, virtue itself is the goal. This redefining of good and evil in terms of outward morality apart from love of God is typical of modernity's penchant for commending itself outside of the standard of God. Repentance from dead works is the repudiation of any man-made system of morality that doesn't have love of God as the prime directive.
“Loving God completely: the standard for good works”
This introductory episode defines good works as those that fulfill the great commandments, loving God and loving neighbor. Since all mankind since the fall is incapable of fulfilling these commandments, no "good" work is even possible. The episode answers one objection raised by many that unbelievers can do good works. While works toward neighbor might be outwardly "good," if actions do not have fulfillment of the great commandment as their objective, then so-called "good" works miss the mark. "Good" means little without reference to God, so unbelievers cannot do good works. Repentance from dead works refers to the changing of the mind about one's own sin and abilities to perform good works. Coupled with faith in Christ, salvation is the result.
Identity Politics Rooted in Idolatry
This episode provides the grand Biblical narrative of mankind's problem: mankind was originally called to rule on God's behalf based on the image of God in man, but because of the fall, has exchanged the truth of God for a lie, being consumed by idolatrous worship of himself and his own desires. Identity politics' exaltation of secondary characteristics into primary ones (race, class, sex, etc.) is a natural bi-product of the Great Exchange, in which unregenerate man exchanges the truth of God for a lie, an image in the form of corruptible man. The Biblical solution to mankind's problem centers on the remaking of mankind into the image of Christ.
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