This final episode challenges believers to evaluate their reliance on the grace of God. While many give lip service to depending on God's grace, the absence of prayer and regular reading of Scripture strongly suggest many are, in large part, self-reliant Christians. Many moreover have a simplistic view of grace mostly about the forgiveness of sins and less about the power of God to live holy before Him. Forgiven, but not victorious, self-reliant Christians indicate a shallow understanding of grace that doesn't grasp the dire need for empowering grace. When believers adopt a veritable "grace not needed" posture, God often intervenes with trials and tribulations designed to foster renewed dependence and faith in God. Mature Christians really believe, as the psalmist says, that they have no good besides God (Psalm 16:2), and dependence on that grace is not optional.
The Galatian Error: When Grace is Made Powerless
This episode spells out the spiritual loss incurred by believers when they adopt a legalistic approach to sanctification. The problem, according to Galatians 5:4, is that persistent appeal to the law for justification cuts the Christian off from the grace power source for sanctification. The Christian is no longer relying on the Holy Spirit and His power to walk by the Spirit (Gal. 5:16), he's now relying on works of the law for maturing in Christ. This is the fundamental error of the Galatians cited in Gal. 3:3, of whom Paul asked, "having begun by the Spirit, are you now being perfected by the flesh?" This approach to sanctification repudiates grace, resulting in being "severed from Christ" and "fallen from grace." This strong language doesn't refer to one's position in Christ, but rather to the believer's rejection of the grace of God present in sanctification. "Severed" is the translation from "katergeo" and means estrangement or made ineffective. It's the same verb in Romans 6:6, where Paul contends that the "old self might be done away with." There the old self continues to exists but is rendered ineffective. So "severed from Christ" doesn't mean the believer has lost his salvation, but he has in fact made the sanctifying grace of God ineffective by his appeal to works of the law. The result is that the believer has "fallen from grace." The grace of sanctification is available, but the believer prefers perfecting himself without it.
“Are You Dying to Live?”
Application of the resurrection of Christ to everyday life is largely contingent on acknowledging the depth of spiritual death that dominates the flesh. New Christians typically see sin mostly as outward manifestations, without appreciating the depth of spiritual depravity that warps the soul. The work of sanctification is designed to expose the futility of the flesh in accomplishing any genuinely "good" thing. Ideally the recognition that "the flesh profits nothing" leads the believer to completely rest on Christ till His power is manifested. So while we all naturally want to identify with the resurrection of Christ, the presumptive precondition of spiritual life is in fact acknowledgment of spiritual death. Intimate acquaintance with our own spiritual poverty opens us up to resurrection power that strengthens us to walk in the newness of life.
Saved to Think like Christ
This episode challenges Christians to have a holistic Biblical understanding of salvation. The superficial perspective of many believers sees Christianity primarily as a means of deliverance from the penalty of sin. While many genuinely battle against the flesh, they fail to see the effort as part of a greater objective of salvation, thinking like Christ. Paul exhorts the Philippians to put on the mind of Christ. (Phil 2:5) When thinking like Christ becomes the goal of believers, and not merely the forgiveness of sins, appreciation and love of the Law are natural bi-products. Doing God's will is largely informed by God's Law, and the one who delights in God's Law seeks to do the will of the Father, perceiving it as "food." Christ said his food was to do the will of Him who sent Him. The goal of Christianity is therefore doing the will of God, informed by the Law, the food we crave, and this is tantamount to having the mind of Christ.
God’s gifts in Conversion that Lead to Repentance
The circumcision of Christ initiated at conversion makes possible repentance from dead works and the repentance from the old self. This episode highlights the various Scriptural signs that indicate the circumcision of Christ, and these henceforth enable the believer to repent in the ongoing process of sanctification. The believer is first born again by the Word of God (1 Pet 1:23), made a partaker of the divine nature (2 Pet 1:4), and given a new principle from which he "rejoices with the law of God in the inner man" (Rom 7:22). I provide my testimony as a convert coming out of Catholicism where the above 3 signs were evident, even though I hadn't little exposure to Scripture. My conversion led to a hyper-sensitive conscience, which was the Spirit's foundation in me that assisted in repentance.