This final episode addresses a common reason why many Christians choose not to evangelize: they're not worthy because of sin issues, and they don't want to be hypocrites. Most Christians haven't fully given over to Christ's Lordship, and many struggle with sins "that so easily entangle." (Hebrews 12:1) The way forward is not to take an extended sabbatical from witnessing till substantial victory is realized, for few Christians ever feel sufficiently victorious. The recipe for gaining substantial victory over the flesh is Romans 13:14: "put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts." Putting on the Lord Jesus Christ means so regularly identifying with Christ through reading Scripture and prayer that Christ's character and mission become part of the believer. One is then motivated to lay aside the flesh, because it clearly obstructs and hinders the vision Christ has imparted to us, that of being ambassadors. Putting on the Lord Jesus Christ (inhaling) naturally leads to the ministry of reconciliation (exhaling), both of which clarify our purpose and reason for existence. We then see sin for what it truly is, an obstacle to true fulfillment, and we lay it aside. The alternative, being an unemployed Christian, rarely leads to victory over the flesh. "Where there is no vision, the people cast off restraint." (Proverbs 29:18) Absent the invigorating power of Christ, inspiring and illuminating His plans for us, we only see the flesh. If we're going nowhere and willfully unemployed, rejecting participation in the Great Commission, we cast off restraint. We indulge the flesh even more, the paltry dividends of the lusts of deceit medicate us temporarily from loss of purpose and meaning. We settle for a substandard Christian life, where victory is always elusive and ministry is made a captive of the law of sin and death.* Clearly this latter alternative is not an option. All of us in varying degrees are called to be ministers of reconciliation, and ironically our battles with sin propel us to identify with Christ more. "Where sin abounds, grace abounds more.." Is it possible God wants to use you as a mighty evangelist, through your struggles with sin?
Christianity: the Recasting of Earthly Citizenship
The most common definition of Christian nationalism is the merging of fleshly and spiritual identities, even to the point where one's fleshly (national) citizenship is on par with that of one's heavenly citizenship. Yet this marrying of the 2 citizenships doesn't take into account the Biblical consequences of heavenly citizenship, in which all other identities (nationality, race, class, sex, etc.) become secondary and so-called obligations to those identities should be renegotiated. Paul insists that kingdom citizenship amounted to a transfer from the kingdom of darkness into kingdom of His beloved Son. (Colossians 1:13) The kingdom of darkness that we once participated in was headed by Satan who wielded his power through people dominated by "the lusts of the flesh, the lusts of the eyes, and the boastful pride of life." (1 John 2:16) The vast majority of people at any given time in history are enslaved to their lusts, so John isn't exaggerating when he contends that "the whole world lies in the power of the evil one." (1 John 5:19) The nation-state is the natural place for the exercise of power by lust-driven, demonically manipulated members of the kingdom of darkness. Since Christians have been transferred from this kingdom into Christ's kingdom, their primary identity is that of kingdom citizens and all secondary identities come under the Lordship of Christ in the process of sanctification. Our national citizenship obligations are renegotiated, rendering us "aliens" (1 Peter 1:1), who partake of Christ's otherworldly kingdom (John 18:36), and "ambassadors" to worldly members of the kingdom of darkness. (2 Corinthians 5:20) Christian nationalism therefore amounts to an insurmountable conflict of interest of 2 opposing kingdoms with completely different goals and means.
The Wine of Grace and Old Wineskins
"This episode focuses on the verbs used in Galatians 5:4, ""you have been severed from Christ, you who are seeking to be justified by law, you have fallen from grace."" Building on the previous program, in which the grace spoke of in Galatians mostly centers on the grace of sanctification, not justification, Paul is concerned that believers are cutting themselves off from the primary means of perfection, Christ Himself. He previously queried about them, ""having begun by the Spirit, are you now being perfected by the flesh?"" (Gal. 3:3) The issue then is subsequent sanctification, in which we mature by continuing to rely on Christ. The Galatians who embraced circumcision sought to justify themselves by the works of the law instead of continuing to follow the leading of the Spirit in sanctification. Their embrace of circumcision instead of the grace of sanctification meant that they were unnecessarily cutting themselves off from perfecting grace. ""Severed"" here is translated from ""katergeo,"" which means estranged, alienated or rendered powerless. The verb translated ""fallen,"" [""ekpipto""] signifies losing one's grasp on something. The Galatians have therefore lost their grasp on the grace of God and alienated themselves from the power of God to perfect them. As a result of relying on the woks of the law instead of the grace of God, they have rendered powerless the grace available to them. Paul consequently tells them that if they receive circumcision Christ will not benefit them. (Gal. 5:2) Christ alluded to the incompatibility of works of the law with grace in his metaphor on wineskins. (Mark 2:22)"
Motivated For Ministry and Sanctification
This episode spells out the positive synergistic effect of the half-and-half approach of Nehemiah applied to the NT Body of Christ. Believers are called to actively work in ministry, while aggressively confronting their own sinful sympathies. This synergistic approach maximizes ministry and victory over sin. A life centered on ministry chokes out sin opportunities. On the flip side, an aggressive warfare posture against our own sin (2 Cor. 10:3-4) humbles us and makes us more effective in reaching others for Christ. This episode highlights a balanced Christian life , in which Christians are active ministers in the army of the Lord while they themselves aggressively undo the power of sin with the help of the Body.
Serving God and “sin issues”
This episode places sin issues in their proper perspective in light of the ultimate goal of service to God. Young believers often disqualify themselves for ministry and public service to God because they genuinely feel unworthy based on struggles with sin. While some of these considerations are valid, "victory" over sin must be subordinated to a higher purpose. Romans 13:14 provides the correct approach: "put on the Lord Jesus Christ and make no provision for the flesh in regards to its lusts." As the believer identifies with Christ and sees himself through heaven's eyes, desire to become the hands and feet of Christ limits the expression of sin and undermines the "lusts of deceit." Prioritization of the endgame of service to God helps believers progress in sanctification.