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Christian Nationalism: Subjugating Hostages Instead of Freeing Them

This episode mostly addresses the posture of believers towards the world. Christ's kingdom is not of this world (John 18:36), and therefore wars against people and the unbelieving culture at large are completely misplaced. Believers should war against the real enemy, "spiritual hosts of wickedness," instead of foolishly wrestling with flesh and blood. (Ephesians 6:12). The unbelieving culture around us is composed of hostages of the devil who are "held captive to do his will." (2 Timothy 2:26). Christians are called to liberate these hostages, not subjugate them to a so-called "Christian state," that essentially governs according to the power dynamics of this world. That many evangelicals are open to Christian nationalism underscores the misplaced identity of believers who haven't yet grasped their "alien" status, with respect to this world (1 Peter 2:11). And critically, the mission of Christ's kingdom alien ambassadors is neglected and undermined when worldly believers wrestle with flesh and blood and slaughter POW's in a misplaced culture war.

Christianity: the Recasting of Earthly Citizenship

The most common definition of Christian nationalism is the merging of fleshly and spiritual identities, even to the point where one's fleshly (national) citizenship is on par with that of one's heavenly citizenship. Yet this marrying of the 2 citizenships doesn't take into account the Biblical consequences of heavenly citizenship, in which all other identities (nationality, race, class, sex, etc.) become secondary and so-called obligations to those identities should be renegotiated. Paul insists that kingdom citizenship amounted to a transfer from the kingdom of darkness into kingdom of His beloved Son. (Colossians 1:13) The kingdom of darkness that we once participated in was headed by Satan who wielded his power through people dominated by "the lusts of the flesh, the lusts of the eyes, and the boastful pride of life." (1 John 2:16) The vast majority of people at any given time in history are enslaved to their lusts, so John isn't exaggerating when he contends that "the whole world lies in the power of the evil one." (1 John 5:19) The nation-state is the natural place for the exercise of power by lust-driven, demonically manipulated members of the kingdom of darkness. Since Christians have been transferred from this kingdom into Christ's kingdom, their primary identity is that of kingdom citizens and all secondary identities come under the Lordship of Christ in the process of sanctification. Our national citizenship obligations are renegotiated, rendering us "aliens" (1 Peter 1:1), who partake of Christ's otherworldly kingdom (John 18:36), and "ambassadors" to worldly members of the kingdom of darkness. (2 Corinthians 5:20) Christian nationalism therefore amounts to an insurmountable conflict of interest of 2 opposing kingdoms with completely different goals and means.

The Christian Response to LGBTQ

This episode concludes identity politics and LGBTQ. In addition to restating the initial offensive nature of the gospel on ALL sinners and its call to a more fulfilling identity in Christ, this episode addresses some of the common objections to Christianity, particularly its abuse by those using it as a tool of oppression.

Christ, our True Identity

This episode unpacks the process of sanctification, in which we progressively abandon fleshly identities and make Christ our true identity. It culminates with 1 Peter 2:9-11 which describes our true identity as a "chosen race, a royal priesthood, a holy nation." This identity puts fleshly identities in perspective, Peter describing Christians as "aliens" who reject worldly lusts. Put together with 1 John 2:16, Christians are those who reject fleshly identities borne out of the boastful pride of life. The implication is that identity politics should never be embraced by a Christian.