This episode tackles the issue of politics in evangelism. Since politics is mostly a secondary issue, Christians themselves disagreeing, it should be avoided, for it detracts from core issues of salvation. The U.S. is presently very polarized, and the likelihood that unbelievers associate evangelicals with the Republican party and/or Christian nationalism is high, often contributing to a hostile and defensive posture among unbelievers with respect to evangelists. The evangelist therefore needs to engage, if possible, on essential Biblical truths instead of wading into secondary points upon which the Bible is either silent or unclear. The maxim popularized by John Wesley (Rupertus Meldenius is the original source) is an excellent guide putting politics in perspective: "in essentials unity, in non-essentials liberty; in all things, charity." Politics falls under "non-essentials," therefore "liberty" (of conscience) and mutual respect should prevail. The character of the evangelist is often placed on trial as unbelievers keenly observe HOW we handle disagreement. Are we dogmatic and argumentative over minor issues or do we invite honest disagreement where all are free to disagree without souring the relationship because we prioritize unconditional love for ALL? Unfortunately many evangelicals have failed the test, making non-essentials essentials and love dependent on partisan affiliation. The evangelist, Christ's ambassador to unbelievers, must pass the test. "By this everyone will know that your are my disciples, if you love one another." (John 13:35)
Christian Nationalism: Subjugating Hostages Instead of Freeing Them
This episode mostly addresses the posture of believers towards the world. Christ's kingdom is not of this world (John 18:36), and therefore wars against people and the unbelieving culture at large are completely misplaced. Believers should war against the real enemy, "spiritual hosts of wickedness," instead of foolishly wrestling with flesh and blood. (Ephesians 6:12). The unbelieving culture around us is composed of hostages of the devil who are "held captive to do his will." (2 Timothy 2:26). Christians are called to liberate these hostages, not subjugate them to a so-called "Christian state," that essentially governs according to the power dynamics of this world. That many evangelicals are open to Christian nationalism underscores the misplaced identity of believers who haven't yet grasped their "alien" status, with respect to this world (1 Peter 2:11). And critically, the mission of Christ's kingdom alien ambassadors is neglected and undermined when worldly believers wrestle with flesh and blood and slaughter POW's in a misplaced culture war.
The evangelical response to oppression must be more than a gospel presentation
This episode on identity politics deals with LGBTQ and the challenges on reaching people from this background. The core assumptions behind LGBTQ and the Biblical worldview are polar opposites. While Christianity teaches that sexual orientation is a choice, LGBTQ defenders and participants mostly view sexual orientation as a given at birth, and just like race, class, and sex, LGBTQ identity is not a choice. This seemingly insurmountable disagreement over core assumptions can be bridged by the Christian's testimony, in which many testify how God called heterosexual believers to repent and abandon their old sinful identities. By asserting that Christianity is an equal opportunity offender to ALL sinners, hopefully we can better reach for Christ those embracing LGBTQ.
Christ, our True Identity
This episode unpacks the process of sanctification, in which we progressively abandon fleshly identities and make Christ our true identity. It culminates with 1 Peter 2:9-11 which describes our true identity as a "chosen race, a royal priesthood, a holy nation." This identity puts fleshly identities in perspective, Peter describing Christians as "aliens" who reject worldly lusts. Put together with 1 John 2:16, Christians are those who reject fleshly identities borne out of the boastful pride of life. The implication is that identity politics should never be embraced by a Christian.