This episode unpacks 2 Corinthians 7:10, in which "sorrow that is according to the will of God produces a repentance without regret." Arguably the reason why many repent only superficially is that sorrow according to the will of God is missing. Sorrow over sin and missing the purpose of God is necessary for lasting repentance. So when an evangelist is not comfortable with a would-be convert's squirming under conviction, he may interrupt the Holy Spirit's convicting work by minimizing or dumbing down the need for repentance. Many churches, in a sincere desire to bring people to Christ, unfortunately gloss over repentance in rushed alter call settings. It may result in recitation of the sinner's prayer, but since genuine sorrow leading to a repentance without regret is rarely possible in a five-minute alter call, many either return to the world (seed sown in rocky ground) or vacillate in their commitment to Christ. Their "repentance" came with regrets because real SORROW was never experienced. The evangelist then needs to be attentive to the Holy Spirit and allow His work of conviction to proceed uninterrupted, until it produces a sorrow that leads to repentance without regret.
An Incomplete Gospel Leading to Complete Ruin
This episode spells out the potentially devastating consequences of a sinner's profession of faith, devoid of repentance. Unfortunately many Americans claim to be Christians based on an incomplete grasp of the gospel. They may have recited a sinner's prayer, assenting to their need for Christ's sacrifice to cover their sin-debt. But accessing the benefits of Christ's sacrifice was based on believing, apart from any repudiation of their sinful lives. John MacArthur illustrates an encounter with "easy-believism" in which a strip club owner made a profession of faith in Christ at a church, but nevertheless continued to promote sin with his business. Churches and evangelists are at fault when they incompletely explain access to salvation, dumbing down or leaving out entirely the need for repentance. The results are spurious "decisions for Christ" that amount to fire insurance policies designed to secure heaven, without any corresponding change in heart or behavior. The result is that many have false assurances of salvation based on an incomplete gospel presentation. Sadly, the self-delusion, reinforced by the Church, now acts to inoculate the Hell-destined nominal believer from the true gospel based on self-renunciation and repentance. If they don't repent eventually, they will hear Christ's terrifying words, "depart from me, you workers of iniquity, I never knew you." (Matthew 7:22) The evangelist then is obligated to preach repentance and faith in Christ as the means of accessing salvation. Anything less makes the evangelist complicit in providing false hope for unbelievers. I wonder how many churches have so diluted the gospel, that they are actually stumbling blocks for the Kingdom..
The Limits of the Classic Diagnostic Question
This episode addresses a common misunderstanding of the gospel that is not immediately evident based on the classic diagnostic question often used by evangelists: "if you were to die today and God asked you why He should let you into heaven, what would you say?" Many of course reveal a faulty grasp of true righteousness, saying something like "I'm basically a good person." Some actually provide a theologically correct answer, articulating that they are depending solely on the imputed righteousness of Christ. That answer however reveals correct propositional knowledge of the gospel but is not necessarily indicative of COMMITMENT or TRUST in the gospel. When people provide the correct answer to the above diagnostic question, I usually follow up with a question designed to distinguish mere "propositional faith" from true saving faith: "Are you living for Christ?" I've encountered many who concede they're not "living for Christ," after correctly stating the Biblical grounds of righteousness. Sadly confusion over Biblical faith, characterized by repentance and commitment to Christ ("living for Christ") and mere "propositional faith," assent to the truths of the gospel, is widespread among professing Christians. The latter only have the "faith" of demons (James 2:19), and the evangelist should try to correct this common misunderstanding of the gospel by pointing to the Biblical evidence of saving faith where believers "no longer live for the lusts of men, but for the will of God." (1 Peter 4:2)
Converting People is NOT in your Job Description
This initial episode unpacks the classic "formula" for salvation articulated in Romans 10:9, "if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved." This relatively straightforward "easy" confession is predicated on the work of the Holy Spirit, so persuading and even manipulating someone to recite the sinner's prayer, APART from the leading of the Holy Spirit, is a vain useless exercise. The evangelist should see himself/herself as the mouthpiece of the Holy Spirit, following Him as the LEAD player in any evangelistic encounter. The Romans 10:9 "formula" requires renouncing the kingdom of darkness (repentance) and receiving the kingdom of God's beloved Son (faith). No one can convince someone to "believe in their heart," so mere parroting of the formula doesn't make one a son or daughter of the Kingdom. The episode emphasizes that "no man can call Jesus Lord, except by the Holy Spirit," (1 Corinthians 12:3) and ALL successful evangelism proceeds accordingly.
Let Him Who Boasts, Boast in the Lord
This episode centers on "religious" work, noting that activity not motivated by love of God and neighbor doesn't qualify as "good" work. Christ derided Jewish efforts to make proselytes in which converts became "twice the sons of hell" as those proselytizing (Mt 23:15) The context of Christ's woes against hypocrisy highlights the exaltation of man-made religion to the expense of the Great Commandments. Paul later took issue with Judaizers in the early Christian church, who prioritized circumcision over sanctifying faith. Outward observance of circumcision by converts became a badge of boasting in which Judaizers made "a good showing in the flesh." (Gal. 6:12) Religious work not born out of the Great Commandments ("gold, silver, precious stone") is burned up at the judgment seat of Christ, for it does not qualify as a "good" work. (1 Cor 3:12-15) The episode also cites modern-day "boasting in the flesh." Altar calls designed to elicit quick professions of faith, often by ignoring or understating the necessity of repentance, have become the predominant badge of boasting in evangelical circles. This "wood, hay and straw" motivated by flesh will be burned up. Unfortunately many who are manipulated into reciting the sinner's prayer will also be burned up, because they hypocritically professed Christ as lord, as evident by their pursuit of lawlessness. (Mt 7:22-23) In summary then, if hypocrisy and carnality can undermine religious work, even rendering as rubbish the deeds of regenerate believers, can the works of unbelievers possibly be described as "good?"
Resurrection Power: the Evidence of Salvation
This episode builds on the previous program, asserting that mere propositional knowledge about Christ is insufficient for salvation. Many of us have encountered "believers" who insist they are saved based on a past recitation of the sinner's prayer, though evidence that they are presently FOLLOWING Christ is absent. This past confession amounts to acknowledgment of the facts of the gospel [propositional knowledge], but devoid of subsequent following of Christ, is an empty confession that doesn't save. The above scenario highlights the necessity of the ONGOING application of the death, burial and resurrection of Christ to anyone who claims to be a Christian. And, it is part of the constitution of every believer, "if anyone would be my disciple, he must deny himself, pick up his cross and follow me." (Matthew 16:24) "Following Christ" then is the ONGOING application of our Master's life to our lives. So the application of the resurrection of Christ to everyday life, as it turns out, is foundational to being a Christian.