This episode spells out the spiritual loss incurred by believers when they adopt a legalistic approach to sanctification. The problem, according to Galatians 5:4, is that persistent appeal to the law for justification cuts the Christian off from the grace power source for sanctification. The Christian is no longer relying on the Holy Spirit and His power to walk by the Spirit (Gal. 5:16), he's now relying on works of the law for maturing in Christ. This is the fundamental error of the Galatians cited in Gal. 3:3, of whom Paul asked, "having begun by the Spirit, are you now being perfected by the flesh?" This approach to sanctification repudiates grace, resulting in being "severed from Christ" and "fallen from grace." This strong language doesn't refer to one's position in Christ, but rather to the believer's rejection of the grace of God present in sanctification. "Severed" is the translation from "katergeo" and means estrangement or made ineffective. It's the same verb in Romans 6:6, where Paul contends that the "old self might be done away with." There the old self continues to exists but is rendered ineffective. So "severed from Christ" doesn't mean the believer has lost his salvation, but he has in fact made the sanctifying grace of God ineffective by his appeal to works of the law. The result is that the believer has "fallen from grace." The grace of sanctification is available, but the believer prefers perfecting himself without it.
Life in Christ Trumps Sin and Death
This episode spells out the answer to the question raised in the previous broadcast: "Why do many REGENERATE believers have less appreciation for God's Law than the UNREGENERATE author of Psalm 119? The short answer is that many Christians' theology of sanctification is the pessimistic lens of Romans 7:14-25. Perpetual war between the flesh and the Spirit is the defining description of their sanctification experience and critically, their perspective hasn't been qualified by the clear promise of Romans 8:2: "The law of the Spirit of life in Christ Jesus has set you free from the law of sin and death." Paul set up his argument for Christian freedom in Romans 7, where Romans 8:2 is the optimistic conclusion. The key to growth and spiritual victory is verse 6, where the "mind set on the spirit is life and peace." Based on what Paul just declared in verse 2, the mind set on the spirit is stronger and more powerful than the mind set on the flesh. Christian failure to appropriate victory is sometimes a casualty of bad theology where the pessimistic lens of Romans 7:14-25 is divorced from the optimistic conclusion of Romans 8:2. With respect to appreciation of the Law, a pessimistic adoption of Romans 7:14-25 as the final word understandably colors one's view of the Law. A holistic love for God's Law is one of the many benefits believers should experience when their sanctification expectations are informed by Romans 8.
How an Exclusive Romans 7 Theology Undermines Delight in God’s Law
This episode provides another possible reason why many Christians do not have a full appreciation of the Law, and this lack is made more salient because the psalmist in psalm 119 wasn't even born again. The psalmist was nevertheless beside himself with love and delight in God's law. So how is it that NT believers, who by definition are born again, have less delight with the Law of God than the unregenerate psalmist in Psalm 119? The episode first addresses the presumption of many that the psalmist was born again, showing that the Scripture indicates regeneration is a result of the resurrection (1 Peter 1:3) and the glorification of Christ (John 7:39) Believers consequently were NOT born again in the Old Testament. They nevertheless put their faith in God and even delighted with the Law of God, based on the influence of the Holy Spirit. So again, how is it that the unregenerate psalmist, who is INFLUENCED by the Spirit, delighted more with the Law than many REGENERATE Christians today? The episode contends that the sanctification expectations of "Romans 7" Christians stunt appreciation of God's Law. If Christians are at best divided souls, where the fleshly and spiritual principles are intractably at war, WITHOUT the expectation that the Spirit gains the upper hand, then the natural consequence is that these believers can never attain a holistic appreciation of God's Law. But this purely Romans 7 theology collapses in light of Romans 8:2, "For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death." The episode closes by exhorting believers to embrace the substantial victory of the Spirit over the fleshly principle and as a bi-product holistically delight in God's Law.