This episode spells out the spiritual loss incurred by believers when they adopt a legalistic approach to sanctification. The problem, according to Galatians 5:4, is that persistent appeal to the law for justification cuts the Christian off from the grace power source for sanctification. The Christian is no longer relying on the Holy Spirit and His power to walk by the Spirit (Gal. 5:16), he's now relying on works of the law for maturing in Christ. This is the fundamental error of the Galatians cited in Gal. 3:3, of whom Paul asked, "having begun by the Spirit, are you now being perfected by the flesh?" This approach to sanctification repudiates grace, resulting in being "severed from Christ" and "fallen from grace." This strong language doesn't refer to one's position in Christ, but rather to the believer's rejection of the grace of God present in sanctification. "Severed" is the translation from "katergeo" and means estrangement or made ineffective. It's the same verb in Romans 6:6, where Paul contends that the "old self might be done away with." There the old self continues to exists but is rendered ineffective. So "severed from Christ" doesn't mean the believer has lost his salvation, but he has in fact made the sanctifying grace of God ineffective by his appeal to works of the law. The result is that the believer has "fallen from grace." The grace of sanctification is available, but the believer prefers perfecting himself without it.
Born Again through the Resurrection of Christ
This episode begins with the question, "what evidence is there in your life that the resurrection of Christ actually occurred?" The answer is simply the presence of zoe life, characterized by the born again experience. Regeneration ushered in life on a higher plane. Zoe life refers to life in the Spirit where believers are connected to God through the indwelling Holy Spirit. This is the life that Jesus referred to in John 10:10: "I would that you have life, and that more abundantly." Zoe life was made available with the resurrection of Christ: once Jesus is glorified, "rivers of living water" spring up among those who put their faith in Christ. (John 7:38-39) This spiritual life contrasts with mere bios life, the biological life that all humanity partakes of. One proof of the resurrection of Christ is then the presence of zoe life among Christians who themselves have experienced spiritual resurrection. They are born again saints "alive from the dead," who have partaken of the life-giving Spirit of Christ. (Heb. 7:16)
Short-term Pain can’t Compare
This episode further explains the process of self-mortification in which believers know and consider themselves "dead to sin," based on the historical fact that the "old was self was crucified with Christ." (Rom. 6:6) The natural application of the death of Christ to Christian life is rejection and even mortification of the flesh's desire to manifest itself. While the old self was in fact crucified with Christ, this sin nature is still with us, and can even rule us, if we don't consider ourselves dead to sin. For this reason, Christians are called to "bear their cross," and consider themselves "dead to sin," even as the flesh is screaming to express itself, resulting in short-term pain. Consider Christ's command to those struggling with sexual temptation..."gouge out your eye and throw it far from you." (Mt. 18:9) This mortification of the flesh is not however an end in itself, but a necessary condition if we would walk in the newness of life. The whole goal of Christian sanctification is not the destruction of desire, but its reorientation and subjection to the will of God. We consequently present our members as instruments of righteousness. (Romans 8:13)
Biblical repentance goes deeper than you might think
This episode goes deeper into the depth of spiritual death in which all mankind participates. Spiritual death does not simply refer to outward transgressions, but also describes the spiritual state of the inner man that produced them. Paul says in Colossians 2:13 that we were "dead in our trespasses AND the uncircumcision of our flesh," indicating that spiritual death is descriptive of both the acts themselves (dead works) and the one who is uncircumcised in the flesh. So when one repents of dead works, he also has a change of mind about the self that produced them characterized by death. The solution to spiritual deadness is the circumcision of Christ, the supernatural cutting away of the flesh in regeneration.