This episode provides the reason why most unbelievers consider themselves good people capable of doing good works. As a consequence of the great exchange, where all people exchange the truth of God for a lie and worship and serve themselves, "good" and "bad" is primarily measured by service/disservice to the object being worshipped. Mankind becomes the measure, and this idolatrous thermometer leads to assessments in which men commend themselves by themselves. (2 Cor: 10:12) This faulty assessment of course misses the true standard of God in which God is the object of worship. The episode closes with an exhortation to do good works by embracing the standard of God in the person of Christ.
Re-defining ‘Good’ to Serve Mankind
This episode elaborates on the great exchange of Romans 1:18-23, in which mankind exchanges the glory of God for an image in the form of himself. This exchange is critical to understanding unbelievers' basis for doing good works. Morality and "good works" are ultimately defined by the object they serve. Mankind is the fundamental god of unbelievers and "good works" describe the relationship of man's works to man's god, i.e. himself. So not surprisingly, man commends himself when his works serve himself, even calling his evil works "good." Isaiah commented on the disconnect between divine morality and man-made morality: "woe to those who call evil good, and good, evil." (Is 5:20) The last part of the episode explains how the great exchange is reversed by following Christ.
The god behind the ‘Good Works’ of Unbelievers
This episode addresses the root reason why unbelievers are often adamant about their ability to do good works. Works can be described as "good" in so far as they serve some purpose. Since mankind was created for God's glory (Isaiah 43:7), but has nevertheless fallen short of that glory (Romans 3:23), his works can not logically be described as "good." But if man rejects his purpose, that he was created for God's glory, and even exchanges that glory for man's glory, then the works of man are evaluated based on their service to the glory of man. Morality itself becomes a social construct ultimately aimed at the glory of man. Romans 1:18-25 traces the descent of exchanging the glory of God for an image in the form of corruptible man, concluding that man "worships and serves the creature rather than the Creator." Very critically, unregenerate man rejects the glory of God as the purpose of man, suppressing the truth in unrighteousness, and substitutes himself as the object of worship. Morality and "good" works merely reflect the god that is served, so not surprisingly, many unbelievers insist that they do good works.
Do Good, But NOT For God’s Sake
Building off of the last program, this episode enumerates several Biblical examples where unbelievers, based on natural endowments, divine influence and/or self-interest, do in fact produce externally good works. God has given all men a natural desire to take care of their children, so "evil" men give "good gifts." (Luke 11:13) God can lay His agenda on the heart of kings, even to the point where they're "anointed" to do His will (Cyrus, Isaiah 45:1) Lastly, the unjust judge in Luke 18:4-5 ended up rendering justice to a destitute widow, just to get put an end to her persistent nagging. Yet none of the above "good" works meets the standard of good works according to God, where outwardly good works flow from pure love of God and neighbor. This episode answers a common query over the possibility of good works, especially among nonbelieving philanthropists.
Glorify God by Regarding His works
This episode contrasts sinners and saints by focusing on the attitude over the "works of the Lord." Psalm 29:4-5 states that the fundamental sin of the wicked is that they do not regard the works of the Lord. Paul in Romans 1 suggests the same thing, "they do not honor Him as God or give him thanks." (Rom. 1:21) The essence of sin is failing to regard the works of the Lord, or "missing the glory of God." (Rom 3:23) and it is followed by the Great Exchange, where man exchanges the glory of God for an image in the form of corruptible man. This sin "problem" is reversed in salvation. God forgives our sin, and Christians, in gratitude for what Christ has done at Calvary, progressively seek to glorify God by marveling at the works of the Lord. And this is principally done by gazing on the glory of Christ. We are transformed as our capacity to give God glory, acknowledging His works, is filled up..with all the fullness of God. (Eph. 3:19)
“Let the King of Glory Come in!”
This episode fundamentally describes all of redeemed mankind's purpose, in light of the end of creation and the heavenly hosts. Ecclesiastes 3:11 states that God has placed eternity in the heart of man so that God's works cannot be known from beginning to end. Man is called to uncover God's works and give Him glory, and this is precisely what we will be doing for all eternity. The angels are presently declaring that the whole earth is full of God's glory. The created order is full of God's glory, and that order of beings with the capacity to perceive and honor that glory are doing just that. This larger narrative, of course, highlights the one creature that seems oblivious to the glory of God, fallen man, who has exchanged God's glory for an idolatrous image (Rom. 3:23). The purpose of salvation should be seen through this narrative, that God would remake mankind for the purposes of glorifying God as he uncovers God and His works for all eternity, giving Him glory. The redemption of the created order should also be see through this glory narrative, which is presently groaning "for the freedom of the glory of the children of God." (Rom. 8:21) Both creation and mankind's hope rests completely on the work of "the king of glory," the Lord Jesus Christ. "Lift up your heads, O gates..that the King of glory may come in!" (Psalm 24:9)