This episode ties identification with Christ's resurrection to the power of that resurrection. The Scriptures abound with descriptions of the transformative power of the Holy Spirit in believers, and this power is actually the same power that rose Christ from the dead. (Eph. 1:19-20) Peter observes that "God's divine power has granted to us everything pertaining to life and godliness." (2 Pet. 1:3) The great hope of the Christian faith is that we ultimately don't depend on ourselves to mature ourselves into the likeness of Christ, we abide in Christ and wait till His power transforms us. As we identify with Christ's death, we reckon ourselves dead to sin. We wait for God to transform us, and we experience burial, sometimes an extended period of time in which we see little change, but in faith we persistently shove the rotting corpse of the flesh back into the ground. Then, in God's time, "light rises in the darkness for the upright." (Psalm 112:4) Resurrection power, the same power that rose Christ from the dead, invigorates and animates our souls, expanding our capacity for the divine life, even to the point where Paul says "we are filled up with all the fulness of God." (Eph. 3:19) Giving all glory to God, Paul concludes that "we have this treasure in earthen containers, so that the extraordinary greatness of the power will be of God and not from ourselves." (2 Cor. 4:7)
The Old Self: Dead Man Walking
This episode applies the death, burial and resurrection of Christ to sanctification, which rests on the historical fact that "the old self was crucified with Christ." (Romans 6:6) The result, the verse concludes, is "that the body of sin might be done away with, so that we would no longer be slaves to sin." All sanctification rests on this fact, so believers do well to KNOW this and subsequently CONSIDER themselves "dead to sin, but alive to Christ. (Romans 6:11). "Knowing" which goes on to "Considering" is the process of applying the death, burial, and resurrection to our new life in Christ. The episode emphasizes that this new life in Christ is not automatic. Christians must do the work of knowing and considering to benefit from the historical fact that our old self was crucified with Christ. The result, that "the body of sin MIGHT be done away with," largely depends on Christian identification and application of this fact. This "already/not yet" dynamic largely explains why many believers are still, to some extent, slaves to sin.
Identify with the Costs as Well as the Benefits
This episode applies the death, burial and resurrection of Christ to sanctification, specifically how we gain the victory over sin. Romans 6:7 states that our old self was crucified with Christ, in order that the body of sin might be done away with, so that we would no longer be slaves to sin. Victory over sin begins with identification with the historical fact that our old self was crucified with Christ, and the result is that we are no longer slaves to sin. The key variable linking this historical fact with liberation from sin is the degree we identify with Christ's death, burial and resurrection. The goal, that "the body of sin might be done away with," largely depends on our active application of the death of Christ to our own sin. And the application of the resurrection, as we learn in later episodes, is that we rise to the newness of life. So before we naturally identify with the resurrection of Christ, we should also readily identify with Christ's death, which energizes us to mortify the flesh.
The Flesh Profits Nothing
This episode emphasizes the role of the Holy Spirit in weaning believers off their natural dependence on the flesh. Christ said that "the flesh profits nothing." (John 15:5) The prerequisite to embracing the power of the resurrected Christ is thorough conviction that the flesh cannot please God and is utterly inadequate in fulfilling the great commandments. The Holy Spirit is the indispensable helper Who enables us to keep God's statutes, AFTER convicting us of the bankruptcy of the flesh to accomplish any good. This sanctifying work of the Spirit helps us unite with Christ in the likeness of His death, abandoning all hope in the flesh, and then invites us to identify with Christ in His resurrection, so we might walk in the newness of life.
Get a Life
Coming mostly from Romans 6:4-6, this initial episode affirms that Christ is the model for sanctification, and the natural application of the resurrection of Christ to everyday life is the vigilant pursuit of His life. Identification with the death, burial and resurrection of Christ leads to walking "in the newness of life." While the passage mostly addresses the Christian hope of physical resurrection, our future resurrection is foreshadowed by regeneration and subsequent embrace of the life of Christ. Sanctification largely corresponds to the realization that "the flesh profits nothing" (John 6:63) and needs to die--hence we unite ourselves to Christ in the likeness of His death. This self-mortification clears the way for the life of Christ to become more prevalent, as we progressively walk more and more in the newness of life.