This episode spells out the superior age of the Spirit inaugurated by Christ, and it is all predicated on the personality of the Holy Spirit which Jews deny. Christ contrasted the best of the prior age in the person of John the Baptist with "the least in the kingdom of God." The least among partakers of the New Covenant in Christ are greater than the best of the Old covenant. (Matthew 11:11) Christ inaugurated the New Covenant in His blood, and the Holy Spirit applies the Covenant to the world, convicting people of sin, righteousness and judgment leading to repentance and faith in Christ. (John 16:8-11)(1 Corinthians 12:3) When one is subsequently born again, he partakes of the divine nature, becoming a temple of the very personal Holy Spirit. (2 Peter 1:4) Conviction, repentance, faith and regeneration all involve the PERSONAL role of the Holy Spirit. It naturally follows that rejection of the PERSON and role of the Holy Spirit, who applies the New Covenant of Christ to the unregenerate, results in condemnation. No one comes to the Father except through Christ (John 14:6), and no one calls Jesus Lord except through the Holy Spirit. (1 Corinthians 12:3 Salvation then presumes the personal involvement of each member of the Trinity aimed at reconciling the world back to that Triune God. Isaiah 48:16 says "the Lord God has sent Me [the Messiah}, and His Spirit." The singular essence and salvific purpose of the godhead consequently requires that rejection of either the Son or the Spirit MEANS rejection of the Father who sent them. For this reason, Christians and Jews (who reject Christ and the Holy Spirit) do not believe in the same God.
What Do ‘Real’ Jews Believe about God?
This episode reiterates the main theme of the last several episodes, that belief in Christ as the Messiah is essential if one were to consider himself/herself a true Jew. Almost all early Christians (30-42 A.D.) were Jewish, and they would not have maintained that their belief in Christ was a peculiarly Christian contribution, as opposed to the god of the Jews. The God of Abraham and the God of Moses pointed to the second person of the Trinity. The New Testament authors and Christ Himself affirmed that true Jewishness required accepting Christ as the Messiah, Paul even arguing that physical circumcision without the circumcision of the Spirit accounted for nothing, and one's claim to be a Jew was spurious. (Romans 2:28-29, 1 Corinthians 7:19) The last part of the episode addresses the Holy Spirit, the third person of the Trinity. Ezekiel had predicted that future believers would receive the Spirit and consequently keep God's law. (Ezekiel 36:27) Christ spoke of this regeneration as necessary for entering into the kingdom of God. (John 3:6)
Good Works and a Clean Conscience
Unbelievers are unable to do good works because all their works are described as "dead." This fact alone severely corrupts true worship. The author of Hebrews made this connection in Heb. 9:14: "how much more will the blood of Christ cleanse your conscience from dead works to serve the living God." Since good works are essentially the outflow of sincere worship of God, and pure worship cannot flow from a defiled conscience, it naturally follows that unbelievers with defiled consciences cannot truly worship/serve God and produce good works as a result. This episode stresses that salvation cleanses the conscience of all DEAD and so--called "good" works" based mostly on self-idolatry, for the purpose of undefiled, exclusive worship of the LIVING God.
Born Again to Worship..and Work
This episode brings together many of the integral themes discussed so far, highlighting the impossibility of unbelievers doing good works. This conclusion is inescapable in light of Jewish failure to produce good works. Uncircumcised in heart and ears, the best that Old Testament believers produced was worship contaminated by self-idolatry and works that were essentially "filthy rags." (Isaiah 64:6) For this reason Christ emphasized the absolute necessity of being born again (John 3:5-8 ) in order to "worship God in Spirit and truth" (John 4:24)
OK, I’m Bad..Now What?
The episode traces the journey of those who do good works. All are initially "sons of disobedience" and are "by nature children of wrath." (Ephesians 2:2-3) Mankind can do no good, and none are "children of God." The Holy Spirit convicts "the world" of failure to trust Christ (the essence of sin) and the means of becoming good through the work of Christ. (John 16:8-10) Faith in God is the condition that justifies believers and makes them good or righteous. Hence Paul declares in Romans 4:5 that "the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness." Once one receives Christ by faith, God regenerates the heart, making the former son of disobedience a child of God. So John 1:12 promises "as many as received Him, to them He gave the right to become children of God, even to those who believe in His name." Finally, the believer who now has an intrinsically good heart, "created in Christ Jesus for good works," learns to abide in Christ and bear much fruit. (John 15:5)
None Does Good, Not Even One
This episode surveys the Scripture's bleak assessment of human ability to do good. The Biblical standard of "goodness" is perfect consistency with outwardly good works and the heart that produces them. Paul mastered the former, describing himself as "blameless" in outward keeping of the Law (Phil. 3:6), but condemns himself as a law-breaker regarding coveting (Rom. 7:7). His failure to produce good works from a law-abiding heart means that he doesn't meet the standard of goodness. And he extends his assessment of himself to all mankind in Rom 3:12: "there is none who does good, not even one." Christ commented that John the Baptist was the greatest man "born to woman," but insisted those "least in the kingdom of God" were greater than he. John the Baptist, like Paul, excelled in outward manifestations of righteousness, but lacked the regenerate heart essential to producing truly good works, where outwardly "good" works flow from a heart that perfectly loves God and neighbor. Unbelievers consequently cannot produce "good" works since all works ultimately flow from an unbelieving unregenerate heart.