This episode challenges believers to repent of identity politics, particularly with the judging, labeling, and discarding of liberals, the favorite bogeymen of conservative Christians. If the great commandments are the lens through which Christians see their neighbor, then the pigeon-holing and rejection of liberals is antithetical to Christian orthopraxy and witness. Evangelical vulnerability to right wing identity politics is evident in widespread embrace of politicians who specialize in demonization of different groups. The Biblical response to identity politics should be framed by Christ's answer to the question, "Who is my neighbor?"
The Perfect Setup for Identity Politics in the American Church
This episode provides an historical overview of evangelical Christianity, highlighting the decline of Biblical literacy and a Biblical worldview in the last 50 years. While roughly one-third of Americans identify as evangelical, only 10% meet the criteria based on the core doctrine tests of Biblicism, crucicentrism, and conversionism. And only 40% of these evangelicals actually have a Biblical worldview. Interestingly, this decline in Biblically-based Christianity has occurred while Christian influence in the political sphere has dramatically increased. The concurrence of these two trends is the backdrop of the perfect storm of the invasion of identity politics in the American church.
“Oppression” from a Biblical perspective, communicating God’s heart for the oppressed.
This episode marks a shift in the series with the aim of reaching people adopting identity politics. Up to now, the series contrasts the Biblical focus on providing a solution to the universal problem of sin with the much more narrow focus of identity politics on oppression. The Biblical solution to man's sin problem is the remaking of human identity into the image of Christ. Well this episode builds a bridge from the Biblical worldview to that of identity politics by focusing on "oppression" from a Biblical perspective, mostly from Psalm 82 and Isaiah 58. If believers can communicate the heart of God towards the oppressed and marginalized, and oppression is the principal theme of identity politics, then those adopting identity politics are more likely to be receptive to Biblical solutions.