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The Convergence of Nationalism and Individualism in Bible Translation

This episode sets the setting for English translations of the Bible in the 16th century. The sixteenth century was revolutionary in most respects. Feudalism gave way to nationalism and the rise of powerful monarchs, and consequently wider embrace of the local vernacular as opposed to Latin, the lingua franca of western Europe and the Roman Catholic Church. (RCC) The individualistic impulse and the spirit of inquiry fostered by the renaissance came to fruition in the Protestant Reformation, particularly among reformers like Martin Luther who emphasized the priesthood of all believers, as opposed to the "corporate" salvation approach of the RCC. So the following century of "Bible translation mania" was substantially a reflection of political and cultural shifts that substantially created demand for reliable translations of the Bible in the language of the common people. "Reliable," with regards to translation, refers to dependence on old copies of the original Greek text, which Erasmus compiled together in 5 editions of the New Testament. William Tyndale translated the New Testament into English in 1526, relying on Erasmus' 1522 edition. Subsequent English translations, leading up to the KJV of 1611, all depend on Erasmus' compilation of copies of the Greek New Testament.