This episode spells out the potentially devastating consequences of a sinner's profession of faith, devoid of repentance. Unfortunately many Americans claim to be Christians based on an incomplete grasp of the gospel. They may have recited a sinner's prayer, assenting to their need for Christ's sacrifice to cover their sin-debt. But accessing the benefits of Christ's sacrifice was based on believing, apart from any repudiation of their sinful lives. John MacArthur illustrates an encounter with "easy-believism" in which a strip club owner made a profession of faith in Christ at a church, but nevertheless continued to promote sin with his business. Churches and evangelists are at fault when they incompletely explain access to salvation, dumbing down or leaving out entirely the need for repentance. The results are spurious "decisions for Christ" that amount to fire insurance policies designed to secure heaven, without any corresponding change in heart or behavior. The result is that many have false assurances of salvation based on an incomplete gospel presentation. Sadly, the self-delusion, reinforced by the Church, now acts to inoculate the Hell-destined nominal believer from the true gospel based on self-renunciation and repentance. If they don't repent eventually, they will hear Christ's terrifying words, "depart from me, you workers of iniquity, I never knew you." (Matthew 7:22) The evangelist then is obligated to preach repentance and faith in Christ as the means of accessing salvation. Anything less makes the evangelist complicit in providing false hope for unbelievers. I wonder how many churches have so diluted the gospel, that they are actually stumbling blocks for the Kingdom..
The Problem of Power and Christian Nationalism
This episode places the question regarding Christian nationalism in the greater context of the problem of power, the major concern informing republican ideology of the Founders. While none of them were 5 point Calvinists, they nevertheless imbibed heavily from republican ideology, which was substantially informed by a pessimistic, almost Calvinist view of human nature. Human nature is corrupt, and power magnifies and makes manifest the evil of men. Consequently the maxim of republican ideology: "power corrupts and absolute power corrupts absolutely." The Constitution consequently limits power exercised by any one man or branch in government, fragmenting power on numerous levels to limit potential abuse. This realistic solution to the problem of power led to the Constitutional "separation of powers." When Christian nationalism is evaluated through the lens of the problem of power, arguably THE issue of republican ideology, the answer is clear: the Church should be separate from the State. The Establishment Clause of the Constitution is arguably the natural application of Federalist #10 to the potential mixing of Church and State.
Sloth, Ignorance, and Persecution: the Legacy of Christian Nationalism
Established churches, according to Madison, lead to "pride and indolence in the clergy, ignorance and servility in the laity, and in both, superstition, bigotry and persecution." This episode unpacks this statement, emphasizing that state churches lead to a confounding of kingdoms. A natural bi-product of Christian nationalism, where Christianity blends with the State is conflation of natural and spiritual identities. The latter Christian identity requires repentance and faith in Christ, followed by regeneration and entrance into the kingdom of God. (John 3:3) The former natural identity requires...NOTHING. Most Anglicans in Virginia likely presumed that natural and spiritual identities were fused together since Virginia was a Christian state. As long as Virginians attended the state Anglican church and partook of the sacraments, they were by definition Christians. The clergy as a consequence need do very little: disciples aren't made through the preaching of the gospel, for their infant baptism makes them Christians. The laity in turn is ignorant of the requirements for Kingdom entrance, presumptuously resting on natural citizenship of "Christian" Virginia. Worse, both clergy and laity persecute Baptists for preaching "you must be born again." Baptists correctly spelled out the entrance requirements for the Kingdom of God, dismissing its association with the "kingdom" of Virginia. They consequently spear-headed the separation of church and state, maintaining that Christ's otherworldly Kingdom is distinct and separate from the kingdoms of this world.
Christian Nationalism: when Kingdom Mixing Leads to Kingdom Purging
This episode finishes addressing dominion theology in the New Apostolic Reformation and cites the Biblical evidence for the resulting corruption of the Church. The Church's mandate is primarily that of making disciples, not controlling government. Christian nationalism convolutes the mission of the Church, eventually leading to corruption of the Church, as worldly power dynamics take hold of the Church as it struggles to exert control over government. Demonic forces know they can't prevail against the Church (Matthew 16:18), so they instead infiltrate it, as many of Christ's parables acknowledge. "Birds" are representative of demonic activity in the parable of the sower, the story that unlocks ALL the parables. (Mark 4:13) The parable of the mustard seed predicts the eventual pervasive presence of the Kingdom, which nevertheless becomes the nesting place of demonic powers and those under their influence. When Christ returns, "all stumbling blocks" will be removed: sons of darkness "nesting" in the Kingdom will be thrown into Hell. The angels "will gather OUT OF HIS KINGDOM all stumbling blocks and those who commit lawlessness, and will throw them into the furnace of fire.." (Mathew 13:41-42) Christian nationalism, the convolution of the kingdoms of this World with the Kingdom of Christ, promotes the lie that kingdom of America IS the kingdom of Christ. And, it will likely lead to massive angelic purging of KINGDOM impostors, in which Christ will say, "I never knew you, depart from, you who practice lawlessness." (Matthew 7:22)
Resurrection Power: the Evidence of Salvation
This episode builds on the previous program, asserting that mere propositional knowledge about Christ is insufficient for salvation. Many of us have encountered "believers" who insist they are saved based on a past recitation of the sinner's prayer, though evidence that they are presently FOLLOWING Christ is absent. This past confession amounts to acknowledgment of the facts of the gospel [propositional knowledge], but devoid of subsequent following of Christ, is an empty confession that doesn't save. The above scenario highlights the necessity of the ONGOING application of the death, burial and resurrection of Christ to anyone who claims to be a Christian. And, it is part of the constitution of every believer, "if anyone would be my disciple, he must deny himself, pick up his cross and follow me." (Matthew 16:24) "Following Christ" then is the ONGOING application of our Master's life to our lives. So the application of the resurrection of Christ to everyday life, as it turns out, is foundational to being a Christian.
The Law Expresses the “Beauty of Holiness”
This episode is a recap of the previous week's teaching on Psalm 119, emphasizing the common threads of God's work in establishing our way, ultimately leading to a genuinely positive delight in God's law. Since the law is a reflection of God's character and beauty, love of God coupled with disdain for God's Law is inconceivable. While true believers would never seek to justify themselves by keeping God's Law, they nevertheless delight in that Law based on being born again. Romans 7:22 affirms that they "delight with the Law of God in the inner man." The episode closes with Jonathan Edwards' phraseology describing believers' delight in God's holiness described in the Law. Christians alone can apprehend the "beauty of holiness."