This episode addresses some of the "positive" attributes of the Holy Spirit, all of which presume the personhood of the Spirit. As stated in previous episodes, Jews and Christians disagree over the Spirit as a distinct person in the godhead. The last program emphasized that salvation depends on the personal attributes of the Spirit. Fellowship of the Spirit (2 Corinthians 13:14) is the natural bond that develops among all believers who are born of the Spirit and placed into the body of Christ by that very same Spirit. They connect based on the Spirit's work of conforming them into the image of Christ, and consequently genuine fellowship of the Spirit is possible: "one body and one Spirit..one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all." (Ephesians 4:4-5) This mutual partaking of the divine nature (2 Peter 1:4) and the "fellowship of the Spirit" makes possible the "mind of Christ" that eagerly and unselfishly gives based on this overflowing Spirit. (Philippians 2:1-2) The fellowship of the Spirit connects the millions of Holy Spirit-dwelt temples as they aim for the mind of Christ. John similarly concludes in 1 John 1:7: "as we walk in the Light as He Himself is in the Light, we have fellowship with one another.." The "fellowship of the Spirit' then is clearly a manifestation of the personality of the Holy Spirit.
The Personhood of the Triune God Really Matters
This episode spells out the superior age of the Spirit inaugurated by Christ, and it is all predicated on the personality of the Holy Spirit which Jews deny. Christ contrasted the best of the prior age in the person of John the Baptist with "the least in the kingdom of God." The least among partakers of the New Covenant in Christ are greater than the best of the Old covenant. (Matthew 11:11) Christ inaugurated the New Covenant in His blood, and the Holy Spirit applies the Covenant to the world, convicting people of sin, righteousness and judgment leading to repentance and faith in Christ. (John 16:8-11)(1 Corinthians 12:3) When one is subsequently born again, he partakes of the divine nature, becoming a temple of the very personal Holy Spirit. (2 Peter 1:4) Conviction, repentance, faith and regeneration all involve the PERSONAL role of the Holy Spirit. It naturally follows that rejection of the PERSON and role of the Holy Spirit, who applies the New Covenant of Christ to the unregenerate, results in condemnation. No one comes to the Father except through Christ (John 14:6), and no one calls Jesus Lord except through the Holy Spirit. (1 Corinthians 12:3 Salvation then presumes the personal involvement of each member of the Trinity aimed at reconciling the world back to that Triune God. Isaiah 48:16 says "the Lord God has sent Me [the Messiah}, and His Spirit." The singular essence and salvific purpose of the godhead consequently requires that rejection of either the Son or the Spirit MEANS rejection of the Father who sent them. For this reason, Christians and Jews (who reject Christ and the Holy Spirit) do not believe in the same God.
When the Son Becomes Judge
This episode unpacks John 5:22-24, in which all judgment has been given to the Son by God the Father. And verse 23 specifically says that God sent the Son. Jews who reject Christ as God's Son and Messiah therefore reject the Father's sending of the Son. The consequences couldn't be more dire, since God the Father has given all judgment to the Son. According to John 3:36, "whoever rejects the Son will not see life, for God's wrath remains on them." This rejecting of the Father's sending of the Son invalidates any Jew's claim that he has the Father as his God: "No one who denies the Son, has the Father.." (1 John 5:23) Moreover, the wrath and judgment of the Son remain on all who reject the Son: "Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled.." (Psalm 2:12) Jews and Christians therefore do not believe in the same God.
None Does Good, Not Even One
This episode surveys the Scripture's bleak assessment of human ability to do good. The Biblical standard of "goodness" is perfect consistency with outwardly good works and the heart that produces them. Paul mastered the former, describing himself as "blameless" in outward keeping of the Law (Phil. 3:6), but condemns himself as a law-breaker regarding coveting (Rom. 7:7). His failure to produce good works from a law-abiding heart means that he doesn't meet the standard of goodness. And he extends his assessment of himself to all mankind in Rom 3:12: "there is none who does good, not even one." Christ commented that John the Baptist was the greatest man "born to woman," but insisted those "least in the kingdom of God" were greater than he. John the Baptist, like Paul, excelled in outward manifestations of righteousness, but lacked the regenerate heart essential to producing truly good works, where outwardly "good" works flow from a heart that perfectly loves God and neighbor. Unbelievers consequently cannot produce "good" works since all works ultimately flow from an unbelieving unregenerate heart.