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The Micah 6:8 Test of Goodness

This episode initially highlights the misplaced morality of the Pharisees and then applies the Biblical standard of "goodness" to the worldview of unbelievers confident in their own goodness. Christ took issue with the overemphasis of the Pharisees on issues such as tithing combined with neglect of the "weightier provisions of the law" like "justice, mercy and faithfulness." (Mt 23:23) Christ was likely alluding to Micah 6:8, a succinct description of mankind's obligation to God, doing justice, loving mercy and walking humbly with God. Many Pharisees focused on external matters like tithing instead of the essence of the Law. The episode applies Micah 6:8 to the worldview of most unbelievers, noting that justice, mercy and humility before God are redefined or thrown out. The Biblical standard of justice or righteousness is entirely wrapped up in love of God and neighbor. The world at best gives lip-service to God but then proceeds to redefine "justice" and "goodness" in terms of social norms where God is not remotely in view. "Mercy" for most moderns means tolerance of other people and practices without reference to an objective standard. Christians, by contrast, are called to extend mercy, and this mercy presupposes not executing judgment or being judgmental despite people's failure to meet God's absolute standards. Finally, Biblical humility naturally doesn't describe unbelievers since they don't acknowledge God's Lordship.

Do Good, But NOT For God’s Sake

Building off of the last program, this episode enumerates several Biblical examples where unbelievers, based on natural endowments, divine influence and/or self-interest, do in fact produce externally good works. God has given all men a natural desire to take care of their children, so "evil" men give "good gifts." (Luke 11:13) God can lay His agenda on the heart of kings, even to the point where they're "anointed" to do His will (Cyrus, Isaiah 45:1) Lastly, the unjust judge in Luke 18:4-5 ended up rendering justice to a destitute widow, just to get put an end to her persistent nagging. Yet none of the above "good" works meets the standard of good works according to God, where outwardly good works flow from pure love of God and neighbor. This episode answers a common query over the possibility of good works, especially among nonbelieving philanthropists.

Calvary: the ultimate Payback for Oppression

This episode continues the theme of bridge-building to those who embrace identity politics by focusing on the universal demand for justice and the intuitive grasp of justice in all men. Even atheists demand justice when their rights are abridged. The episode explores the ultimate redress of all injustice in the sacrificial death of Christ, where the oppression of all oppressors was placed on Christ. The satisfaction of the demands of justice is a theme that potentially resonates with practitioners of identity politics.