This episode spells out the disconnect between believers' conception of good works and those of unbelievers. Worship of God is the indispensable element of all good works, according to the Scriptures. Believers, because of a cleansed conscience (Hebrews 9:14) and a new heart given at regeneration, aim to worship and serve God, and bring forth "good" works as they abide in Christ. (John 15:5) Unbelievers, even if they accept and adhere to Biblical morals, really don't have the worship of God in view. The basis for good works or being a good person is often the low standard of not committing felonies and/or adherence to acceptable moral standards as defined by the culture at large. Since morality and "good works" aren't related to the honor and worship of God, a completely different standard of what constitutes good works predominates among most unbelievers. And, it is typically based on a comparative assessment of oneself in light of others. These differing standards of what constitutes good works help explain the disconnect between believers' and unbelievers' conception of good works. The latter part of the episode suggests a different tactic in reaching unbelievers, focusing on using the "worship" standard of good works, instead of morality, untethered to worship of God.
The Foundation of ‘Goodness’ and ‘Good Works’
On the way to properly answering the question, this initial episode addresses an even more fundamental question: can believers do good works? The answer provided by Scripture is a resounding yes, but the basis from which Christians can do good works is entirely the finished work of Christ. Ephesians 2:10 declares that "we are His workmanship, created in Christ Jesus for good works." Good works stem from being "created in Christ Jesus," which itself is a work that God did in response to faith in Christ, "by grace you have saved through faith." While these verses definitively claim that Christians' good works are founded on God's workmanship in Christ, it says nothing about the possibility of good works for unbelievers, even though this conclusion is strongly implied. The remainder of the episode highlights Scriptures that indicate that "goodness" depends on intrinsic goodness, and only God meets this standard
Sanctifying Grace: Faith Working through Love
This episode contrasts the inadequacy of the law to perfect the believer with "faith working through love." Paul effectively says that emphasis on circumcision is a moot point: "For in Christ Jesus neither circumcision nor uncircumcision means anything but faith working through love." (Gal. 5:6) Sanctification by appealing to the law is a hopeless endeavor, however sanctification directed by the Spirit leads to the fruit of the Spirit (Gal. 5:22-23) and is aptly described as "faith working through love." This total trust and dependence on God describes walking by the Spirit (Gal. 5:16) and this is the stream by which empowering grace floods the soul. So what would occur if a believer reverts to the law as the means of sanctification? The tributaries of God's grace are damned up by appeal to the works of the law. Faith in God is replaced with fleshly works, which naturally appeal to the works of the law as the ground of justification. God's unmerited favor is set aside, rendered ineffective because it's not invited. "Fallen from grace" and "severed from Christ" both describe believers who presumptuously think they can live the Christian life without empowering grace, that their own power is sufficient. Interestingly, Paul's inclusion of sins of the flesh in Gal. 5:19-21 comes after Paul's indictment of Galatian legalism, almost suggesting that appeal to the law as the means of sanctification actually makes one's condition worse. Paul's focus on sanctification in chapter 5 underscores the conclusion that Paul is principally concerned with Galatian rejection of sanctifying grace, not the justifying grace of salvation.
“Listen carefully to Me, and Eat what is Good”
This final episode cites the example of Brother Lawrence, who applied the resurrection of Christ to everyday life, in his case, doing the dishes. Menial everyday tasks, noted Brother Lawrence, should be filled with the presence of God. The episode highlights the modern equivalent, the hours most of us spend plowing through traffic. How might most of our lives be transformed if we intentionally communed with God amidst our mundane activities, instead of droning on in endless self-talk? The never-ending treadmill of anxiety that modern Christians endure is largely the consequence of solving our problems without God. The solution is clearly articulated in Isaiah 55:2: "Why spend money on what is not bread, and your wages for what does not satisfy?" Listen carefully to me, and eat what is good, and delight yourself in abundance." Isaiah contrasts futile reliance on our own abilities with attentive listening to the voice of God, resulting in a bountiful harvest of good things. This final episode invites all Christians to abide in the resurrected Christ at ALL times, listening to Him, as we walk in the newness of life.
Resurrection Power for Everyday Life
This episode contrasts mediocre Christian life with the abundant life that Christ promised us. The difference is the power-source that we most often rely upon. If we adopt the bogus assumption that dependence on resurrection power is mostly for crisis moments, not for routine everyday life, then we consign ourselves to living a substandard mediocre Christian life mostly governed by our fleshly power. Christ exploded this distinction, maintaining that the routine, even boring aspects of biotic life should be filled with zoe life, the spiritual life that He alluded to in John 10:10: "I would that you have life and that more abundantly." Christians should consequently bear their crosses, depending on resurrection power and not their own. Paul prayed that Ephesian believers would live out of this power, which was the same power that rose Christ from the dead. (Eph. 1:19-20) And Paul Himself linked this resurrection power to the crosses that all of us must inevitably bear: "I want to know Him in the power of His resurrection and the fellowship of His sufferings." (Phil. 3:10) Everyday reliance on resurrection power is then the only way to experience "abundant life" and rise above mediocrity.
The Flesh Profits Nothing
This episode emphasizes the role of the Holy Spirit in weaning believers off their natural dependence on the flesh. Christ said that "the flesh profits nothing." (John 15:5) The prerequisite to embracing the power of the resurrected Christ is thorough conviction that the flesh cannot please God and is utterly inadequate in fulfilling the great commandments. The Holy Spirit is the indispensable helper Who enables us to keep God's statutes, AFTER convicting us of the bankruptcy of the flesh to accomplish any good. This sanctifying work of the Spirit helps us unite with Christ in the likeness of His death, abandoning all hope in the flesh, and then invites us to identify with Christ in His resurrection, so we might walk in the newness of life.
Get a Life
Coming mostly from Romans 6:4-6, this initial episode affirms that Christ is the model for sanctification, and the natural application of the resurrection of Christ to everyday life is the vigilant pursuit of His life. Identification with the death, burial and resurrection of Christ leads to walking "in the newness of life." While the passage mostly addresses the Christian hope of physical resurrection, our future resurrection is foreshadowed by regeneration and subsequent embrace of the life of Christ. Sanctification largely corresponds to the realization that "the flesh profits nothing" (John 6:63) and needs to die--hence we unite ourselves to Christ in the likeness of His death. This self-mortification clears the way for the life of Christ to become more prevalent, as we progressively walk more and more in the newness of life.
The Law Expresses the “Beauty of Holiness”
This episode is a recap of the previous week's teaching on Psalm 119, emphasizing the common threads of God's work in establishing our way, ultimately leading to a genuinely positive delight in God's law. Since the law is a reflection of God's character and beauty, love of God coupled with disdain for God's Law is inconceivable. While true believers would never seek to justify themselves by keeping God's Law, they nevertheless delight in that Law based on being born again. Romans 7:22 affirms that they "delight with the Law of God in the inner man." The episode closes with Jonathan Edwards' phraseology describing believers' delight in God's holiness described in the Law. Christians alone can apprehend the "beauty of holiness."
Obey the Law through the Power of Christ
This episode takes many of themes of psalm 119 and applies them to Christian living. "The law is given as a tutor to lead us to Christ." (Gal. 3:24) While Christians should always rely on Christ and His merit as the basis for justification, they should nevertheless seek to honor God by fulfilling the Law, which is summed up in the Great Commandments. And, just as faith in Christ is the basis of our justification, faith in Christ is also the basis for all subsequent sanctification. Christ aids us in fulfilling the Law, while He delivers us from the power of sin. In essence, Christians are to keep the moral law THROUGH the power and grace of Christ. Many of the themes of dependence on God's grace are sprinkled throughout Psalm 119, the psalmist noting that he need God's grace to keep the Law. The episode is a needful reminder to the Christian Church to reject the Marcionite false dichotomy of our day which bogusly asserts that the Old Testament was all law and the New Testament all grace.
Keeping the Law, through Christ
This initial episode answers the question right from Psalm 119:5-6, which I believe summarizes the main theme of the entire psalm. "Oh that my ways may be established to keep your statutes! Then I will not be ashamed when I look upon all your commandments." Since the question mostly deals with how Psalm 119 should be applied to NT believers, the episode deals with a common misunderstanding of the importance of the Law for Christians. Some claim that Christians are not under the moral law based, based on Christ having fulfilled it for us. While our acceptance in God's sight is completely based on Christ's perfect adherence to the Law, coupled with His substitutionary death, Christians are obliged to keep the moral law by abiding in Christ. The sum of the Law is love of God and neighbor, and the New Testament constantly holds believers accountable to observe these commandments THROUGH abiding in Christ. This then is the clearest application of Psalm 119 to NT believers, that God would help establish our ways to abide in Christ, resulting in keeping God's moral law.
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