Tag: holiness

Home / holiness

“Also no Salutations to Saints in Thessalonica”

On the road to answering the question regarding the omission of the word "saints" in the intro to Galatians, this episode notes that the same omission occurs in the books of 1 and 2 Thessalonians. Paul uses the words "saints" in 6 of his 9 epistles to churches. The episode notes Augustine's distinction between the visible and invisible church, and posits that Paul addressed his letters to the visible church, which included believers and unbelievers. Christ's use of the word church in Matthew 16:18 only referred to believers. "Upon this rock, I build my church." The distinction between the visible and invisible church might possibly influence how the question is ultimately answered.

The Grounds of “Sainthood”

This initial episode lays the foundation needed to properly answer the question concerning Paul's omission of the word "saints" in his salutations to the Galatians. Most of Paul's letters to churches are addressed to saints, even 1 Corinthians, a very carnal church. The ground of "sainthood" in Paul's theology is the imputed righteousness of Christ, the gift of Christ's perfect holiness that is accounted to everyone who embraces Christ. The Christian's fundamental identity is his POSITIONAL holiness before a holy God, who regards us through the blood of Christ, and ACCOUNTS us holy. Christ's gift of His righteousness to believers is therefore the ground of "sainthood." Another meaning of "hagios" [saint in Greek] is "consecrated" or "set aside," both of which indicate the calling dimension of sainthood. the church is literally composed of those who are "called out," the literal meaning of church. "ekklesia" Consequently Paul describes believers in Corinth as "those who have been sanctified in Christ Jesus, saints by calling." (1 Cor. 1:2) "Sanctified" here is derived from the same root as saint. Saints then are those called and set aside by God to receive Christ's positional holiness. This foundational plank of the Christian faith, our sainthood in Christ, is the basis for all subsequent growth in practical holiness, in which the Holy Spirit conforms our sinful CONDITION to our perfect POSITION in Christ.

Are You a True Believer or a Mercenary?

This episode addresses the purely "transactional" understanding of salvation by mercenary Christians. "Transactional" Christians are professing Christians who have made a calculated decision to "follow" Christ, not because His way is better, but because He's the only One who can satisfy their sin-debt. While elements of this perspective are also embraced by genuine believers, true Christians follow Christ because they actually see Christ's way as so much better. They reflect on their false ways by contrast, and repent. Like the Psalmist, they have two encounters with the Law of God: one challenging and convicting, the second delightful and instructive. Mercenary "believers" are likened to the wicked, lazy "servant" in the parable of the talents. That servant also had a transactional understanding of "accepting" Christ. He took care of his sin-debt problem by ostensibly trusting Christ and then went off and buried his talent in the ground. He never fell in love with Christ and never delighted with the Law of God in the inner man. The other 2 servants delighted in the gifts of the Master and invested those gifts to honor Him. A transactional, mercenary view of Christ and the salvation He offers is consequently not salvation at all, for the wicked lazy servants ends up in hell.