This episode continues the history of Christian Nationalism, highlighting Martin Luther's theological protest against the Catholic church. Since church and state were substantially interwoven, the upstart monk's "religious" protest was tantamount to rebellion against the state. Consequently, the Holy Roman Emperor Charles V, presides over Luther's trial, the state having a vested interest in protecting the sacred-secular marriage. The episode also details the English Reformation, which initially had nothing to do with religion. The "father" of the English "reformation" was Henry VIII, who created the Anglican Church after the pope refused to grant him an annulment with Catherine of Aragon, based purely on political considerations. (Catherine was the aunt of Charles V, the secular protector of the papacy, which was beholden to secular power). So when the State interferes with religion based on a political calculus and the Church renders "religious" decisions based on the same, corruption of both is evident. James Madison alluded to the former, noting that state intrusion in religion amounted to an "unhallowed perversion of the means of salvation."
Henry VIII: When the Wicked Falls into his Own Trap
This episode follows the history of Bible translation amidst the stormy political swings of 16th century England. William Tyndale translated the New Testament into English in 1526, and his continued work on translating the Old Testament led to his execution in 1536 as a heretic by Henry VIII. Tyndale's protege Miles Cloverdale nevertheless managed to convince the king to authorize "The Great Bible" in 1539, the first officially sanctioned English Bible of the Anglican church. Why the sudden reversal? In his dispute with the papacy over separation of the Church of England from the Roman church, Henry VIII found an English translation to be a politically expedient tool to uphold his power. The English Bible, as opposed to the Latin Vulgate, was much more amenable to the nationalism that he was promoting, particularly one in which he was actually head of both the church and the state. The irony here is that the Great Bible, unbeknownst to Henry, depended on Tyndale's NT! The episode traces the close church-state relationship as it developed, highlighting England's return to Catholicism under "bloody Mary" (1553-58) and the subsequent compromise reached under Elizabeth in the "Elizabethan Settlement" of 1577.