This initial episode lays the foundation needed to properly answer the question concerning Paul's omission of the word "saints" in his salutations to the Galatians. Most of Paul's letters to churches are addressed to saints, even 1 Corinthians, a very carnal church. The ground of "sainthood" in Paul's theology is the imputed righteousness of Christ, the gift of Christ's perfect holiness that is accounted to everyone who embraces Christ. The Christian's fundamental identity is his POSITIONAL holiness before a holy God, who regards us through the blood of Christ, and ACCOUNTS us holy. Christ's gift of His righteousness to believers is therefore the ground of "sainthood." Another meaning of "hagios" [saint in Greek] is "consecrated" or "set aside," both of which indicate the calling dimension of sainthood. the church is literally composed of those who are "called out," the literal meaning of church. "ekklesia" Consequently Paul describes believers in Corinth as "those who have been sanctified in Christ Jesus, saints by calling." (1 Cor. 1:2) "Sanctified" here is derived from the same root as saint. Saints then are those called and set aside by God to receive Christ's positional holiness. This foundational plank of the Christian faith, our sainthood in Christ, is the basis for all subsequent growth in practical holiness, in which the Holy Spirit conforms our sinful CONDITION to our perfect POSITION in Christ.
Short-term Pain can’t Compare
This episode further explains the process of self-mortification in which believers know and consider themselves "dead to sin," based on the historical fact that the "old was self was crucified with Christ." (Rom. 6:6) The natural application of the death of Christ to Christian life is rejection and even mortification of the flesh's desire to manifest itself. While the old self was in fact crucified with Christ, this sin nature is still with us, and can even rule us, if we don't consider ourselves dead to sin. For this reason, Christians are called to "bear their cross," and consider themselves "dead to sin," even as the flesh is screaming to express itself, resulting in short-term pain. Consider Christ's command to those struggling with sexual temptation..."gouge out your eye and throw it far from you." (Mt. 18:9) This mortification of the flesh is not however an end in itself, but a necessary condition if we would walk in the newness of life. The whole goal of Christian sanctification is not the destruction of desire, but its reorientation and subjection to the will of God. We consequently present our members as instruments of righteousness. (Romans 8:13)
You’re Made Worthy to Serve
This episode mostly addresses the hesitancy of many believers to engage in ministry based on a sense of unworthiness. Of course, none of us are "worthy" in and of ourselves, but we have been made worthy through the imputed righteousness of Christ. Yet even when believers have a proper understanding of the basis of righteousness, if they don't engage in ministry, the sense of unworthiness is more pronounced since sin issues are the primary focus. The answer to this skewed perspective is the half-and-half approach where believers do ministry while they address issues of sin. Interestingly, ministry itself often unlocks the grace of God, the grace to do ministry through our weaknesses.
Another casualty of sin-obsession: love of neighbor
This episode builds on the last two, in which a misplaced focus on sin distorts the central purpose of salvation, which is to serve the living God. In addition to rehashing the consequences of this misplaced focus, whether one apparently gets the victory over sin or not, this episode addresses how this approach undermines love of neighbor. Being sin-focused and not God-focused gets projected on one's neighbor, potentially leading to a judgmental attitude towards neighbor because the primary lens for the self-absorbed Christian has become victory over sin. A service orientation towards God is much more conducive to love of neighbor.
Forgiven to Serve
This episode marks a major transition in the series as we focus on the primary objective of repentance from dead works, which according to Hebrews 9:14, is "to serve the living God." The purpose of salvation is not simply the forgiveness of sins. Initial repentance and faith in Christ results in the forgiveness of sins, but this is really the necessary precondition to effectively serving God. Once forgiven, "we have peace with God through our Lord Jesus Christ (Rom 5:1) Now we can run the Christian race, which is not about forgiveness, but finds service to the living God as the ultimate objective.