This episode spells out the superior age of the Spirit inaugurated by Christ, and it is all predicated on the personality of the Holy Spirit which Jews deny. Christ contrasted the best of the prior age in the person of John the Baptist with "the least in the kingdom of God." The least among partakers of the New Covenant in Christ are greater than the best of the Old covenant. (Matthew 11:11) Christ inaugurated the New Covenant in His blood, and the Holy Spirit applies the Covenant to the world, convicting people of sin, righteousness and judgment leading to repentance and faith in Christ. (John 16:8-11)(1 Corinthians 12:3) When one is subsequently born again, he partakes of the divine nature, becoming a temple of the very personal Holy Spirit. (2 Peter 1:4) Conviction, repentance, faith and regeneration all involve the PERSONAL role of the Holy Spirit. It naturally follows that rejection of the PERSON and role of the Holy Spirit, who applies the New Covenant of Christ to the unregenerate, results in condemnation. No one comes to the Father except through Christ (John 14:6), and no one calls Jesus Lord except through the Holy Spirit. (1 Corinthians 12:3 Salvation then presumes the personal involvement of each member of the Trinity aimed at reconciling the world back to that Triune God. Isaiah 48:16 says "the Lord God has sent Me [the Messiah}, and His Spirit." The singular essence and salvific purpose of the godhead consequently requires that rejection of either the Son or the Spirit MEANS rejection of the Father who sent them. For this reason, Christians and Jews (who reject Christ and the Holy Spirit) do not believe in the same God.
The Old Self: Dead Man Walking
This episode applies the death, burial and resurrection of Christ to sanctification, which rests on the historical fact that "the old self was crucified with Christ." (Romans 6:6) The result, the verse concludes, is "that the body of sin might be done away with, so that we would no longer be slaves to sin." All sanctification rests on this fact, so believers do well to KNOW this and subsequently CONSIDER themselves "dead to sin, but alive to Christ. (Romans 6:11). "Knowing" which goes on to "Considering" is the process of applying the death, burial, and resurrection to our new life in Christ. The episode emphasizes that this new life in Christ is not automatic. Christians must do the work of knowing and considering to benefit from the historical fact that our old self was crucified with Christ. The result, that "the body of sin MIGHT be done away with," largely depends on Christian identification and application of this fact. This "already/not yet" dynamic largely explains why many believers are still, to some extent, slaves to sin.
Identify with the Costs as Well as the Benefits
This episode applies the death, burial and resurrection of Christ to sanctification, specifically how we gain the victory over sin. Romans 6:7 states that our old self was crucified with Christ, in order that the body of sin might be done away with, so that we would no longer be slaves to sin. Victory over sin begins with identification with the historical fact that our old self was crucified with Christ, and the result is that we are no longer slaves to sin. The key variable linking this historical fact with liberation from sin is the degree we identify with Christ's death, burial and resurrection. The goal, that "the body of sin might be done away with," largely depends on our active application of the death of Christ to our own sin. And the application of the resurrection, as we learn in later episodes, is that we rise to the newness of life. So before we naturally identify with the resurrection of Christ, we should also readily identify with Christ's death, which energizes us to mortify the flesh.
The Flesh Profits Nothing
This episode emphasizes the role of the Holy Spirit in weaning believers off their natural dependence on the flesh. Christ said that "the flesh profits nothing." (John 15:5) The prerequisite to embracing the power of the resurrected Christ is thorough conviction that the flesh cannot please God and is utterly inadequate in fulfilling the great commandments. The Holy Spirit is the indispensable helper Who enables us to keep God's statutes, AFTER convicting us of the bankruptcy of the flesh to accomplish any good. This sanctifying work of the Spirit helps us unite with Christ in the likeness of His death, abandoning all hope in the flesh, and then invites us to identify with Christ in His resurrection, so we might walk in the newness of life.