This episode reiterates the main theme of the last several episodes, that belief in Christ as the Messiah is essential if one were to consider himself/herself a true Jew. Almost all early Christians (30-42 A.D.) were Jewish, and they would not have maintained that their belief in Christ was a peculiarly Christian contribution, as opposed to the god of the Jews. The God of Abraham and the God of Moses pointed to the second person of the Trinity. The New Testament authors and Christ Himself affirmed that true Jewishness required accepting Christ as the Messiah, Paul even arguing that physical circumcision without the circumcision of the Spirit accounted for nothing, and one's claim to be a Jew was spurious. (Romans 2:28-29, 1 Corinthians 7:19) The last part of the episode addresses the Holy Spirit, the third person of the Trinity. Ezekiel had predicted that future believers would receive the Spirit and consequently keep God's law. (Ezekiel 36:27) Christ spoke of this regeneration as necessary for entering into the kingdom of God. (John 3:6)
Born Again to Worship..and Work
This episode brings together many of the integral themes discussed so far, highlighting the impossibility of unbelievers doing good works. This conclusion is inescapable in light of Jewish failure to produce good works. Uncircumcised in heart and ears, the best that Old Testament believers produced was worship contaminated by self-idolatry and works that were essentially "filthy rags." (Isaiah 64:6) For this reason Christ emphasized the absolute necessity of being born again (John 3:5-8 ) in order to "worship God in Spirit and truth" (John 4:24)
None Does Good, Not Even One
This episode surveys the Scripture's bleak assessment of human ability to do good. The Biblical standard of "goodness" is perfect consistency with outwardly good works and the heart that produces them. Paul mastered the former, describing himself as "blameless" in outward keeping of the Law (Phil. 3:6), but condemns himself as a law-breaker regarding coveting (Rom. 7:7). His failure to produce good works from a law-abiding heart means that he doesn't meet the standard of goodness. And he extends his assessment of himself to all mankind in Rom 3:12: "there is none who does good, not even one." Christ commented that John the Baptist was the greatest man "born to woman," but insisted those "least in the kingdom of God" were greater than he. John the Baptist, like Paul, excelled in outward manifestations of righteousness, but lacked the regenerate heart essential to producing truly good works, where outwardly "good" works flow from a heart that perfectly loves God and neighbor. Unbelievers consequently cannot produce "good" works since all works ultimately flow from an unbelieving unregenerate heart.