Established churches, according to Madison, lead to "pride and indolence in the clergy, ignorance and servility in the laity, and in both, superstition, bigotry and persecution." This episode unpacks this statement, emphasizing that state churches lead to a confounding of kingdoms. A natural bi-product of Christian nationalism, where Christianity blends with the State is conflation of natural and spiritual identities. The latter Christian identity requires repentance and faith in Christ, followed by regeneration and entrance into the kingdom of God. (John 3:3) The former natural identity requires...NOTHING. Most Anglicans in Virginia likely presumed that natural and spiritual identities were fused together since Virginia was a Christian state. As long as Virginians attended the state Anglican church and partook of the sacraments, they were by definition Christians. The clergy as a consequence need do very little: disciples aren't made through the preaching of the gospel, for their infant baptism makes them Christians. The laity in turn is ignorant of the requirements for Kingdom entrance, presumptuously resting on natural citizenship of "Christian" Virginia. Worse, both clergy and laity persecute Baptists for preaching "you must be born again." Baptists correctly spelled out the entrance requirements for the Kingdom of God, dismissing its association with the "kingdom" of Virginia. They consequently spear-headed the separation of church and state, maintaining that Christ's otherworldly Kingdom is distinct and separate from the kingdoms of this world.
The ‘Wall of Separation’–It’s NOT what you Think
This episode traces the decline of the Puritan "city on a hill," juxtaposed with the rise of separatists, Baptists and Presbyterians (who opposed a blending of church and state). Puritanism declined rapidly after the first generation of Puritans, so much so that a "halfway covenant" was instituted to baptize the children of unconverted parents. While established churches among Puritans and Anglicans languished, some eventually embracing Deism, independent Baptist and Presbyterian congregations thrived, WITHOUT state support. Rejecting a church-state synthesis, these traditions ultimately relied on early Luther, whose "priesthood of all believers" renders one's "religious" identity a matter of individual conscience, NOT subject to compulsion by an established church. Roger Williams argued for a "wall of separation between church and state" to protect the "garden of the church" from the corrupting effects of the "wilderness of the world." Modern day Christians and secularists commonly misrepresent the founders' insistence on a separation of church and state, often projecting their "culture war" narrative onto the founders. BOTH are guilty of historical eisegesis--reading into historical documents their own agenda. The episode details Madison's rage against "the diabolical persecution" perpetrated by Anglicans against Baptists in Virginia, informing his pluralist solution enshrined in the establishment clause of the Constitution.