Tag: 2 Peter 1:3

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We NEED Grace!

This final episode challenges believers to evaluate their reliance on the grace of God. While many give lip service to depending on God's grace, the absence of prayer and regular reading of Scripture strongly suggest many are, in large part, self-reliant Christians. Many moreover have a simplistic view of grace mostly about the forgiveness of sins and less about the power of God to live holy before Him. Forgiven, but not victorious, self-reliant Christians indicate a shallow understanding of grace that doesn't grasp the dire need for empowering grace. When believers adopt a veritable "grace not needed" posture, God often intervenes with trials and tribulations designed to foster renewed dependence and faith in God. Mature Christians really believe, as the psalmist says, that they have no good besides God (Psalm 16:2), and dependence on that grace is not optional.

Graciously Grant Me Your Law

This episode emphasizes the necessity of God's grace for sanctification and the keeping of God's law. The law is an excellent mirror, revealing the disconnect between ourselves and a holy God. It is nevertheless powerless to transform us and sanctify us, since we are fundamentally sinful apart from God's grace. Paul highlights this fact in Romans 8:3, "what the law could not do, weak as it was through the flesh, God did.." The law reveals our weakness and our desperate need for Christ. It is the "tutor that leads us to Christ." (Gal. 3:24) Christians commonly acknowledge dependence on the grace of God in conversion and infancy in Christ, but trip up later when they revert to relying on their flesh, apart from grace. This was my experience, and I testify how God overthrew my smug self-reliance and gave me a sense of my utter dependence on His power. This gracious power transforms us, helping us keep the law. "I will run the way of your commandments, for you will enlarge my heart." (Psalm 119:32)

The Galatian Error: When Grace is Made Powerless

This episode spells out the spiritual loss incurred by believers when they adopt a legalistic approach to sanctification. The problem, according to Galatians 5:4, is that persistent appeal to the law for justification cuts the Christian off from the grace power source for sanctification. The Christian is no longer relying on the Holy Spirit and His power to walk by the Spirit (Gal. 5:16), he's now relying on works of the law for maturing in Christ. This is the fundamental error of the Galatians cited in Gal. 3:3, of whom Paul asked, "having begun by the Spirit, are you now being perfected by the flesh?" This approach to sanctification repudiates grace, resulting in being "severed from Christ" and "fallen from grace." This strong language doesn't refer to one's position in Christ, but rather to the believer's rejection of the grace of God present in sanctification. "Severed" is the translation from "katergeo" and means estrangement or made ineffective. It's the same verb in Romans 6:6, where Paul contends that the "old self might be done away with." There the old self continues to exists but is rendered ineffective. So "severed from Christ" doesn't mean the believer has lost his salvation, but he has in fact made the sanctifying grace of God ineffective by his appeal to works of the law. The result is that the believer has "fallen from grace." The grace of sanctification is available, but the believer prefers perfecting himself without it.

The Wine of Grace and Old Wineskins

"This episode focuses on the verbs used in Galatians 5:4, ""you have been severed from Christ, you who are seeking to be justified by law, you have fallen from grace."" Building on the previous program, in which the grace spoke of in Galatians mostly centers on the grace of sanctification, not justification, Paul is concerned that believers are cutting themselves off from the primary means of perfection, Christ Himself. He previously queried about them, ""having begun by the Spirit, are you now being perfected by the flesh?"" (Gal. 3:3) The issue then is subsequent sanctification, in which we mature by continuing to rely on Christ. The Galatians who embraced circumcision sought to justify themselves by the works of the law instead of continuing to follow the leading of the Spirit in sanctification. Their embrace of circumcision instead of the grace of sanctification meant that they were unnecessarily cutting themselves off from perfecting grace. ""Severed"" here is translated from ""katergeo,"" which means estranged, alienated or rendered powerless. The verb translated ""fallen,"" [""ekpipto""] signifies losing one's grasp on something. The Galatians have therefore lost their grasp on the grace of God and alienated themselves from the power of God to perfect them. As a result of relying on the woks of the law instead of the grace of God, they have rendered powerless the grace available to them. Paul consequently tells them that if they receive circumcision Christ will not benefit them. (Gal. 5:2) Christ alluded to the incompatibility of works of the law with grace in his metaphor on wineskins. (Mark 2:22)"

Resurrection Power: the Evidence of Salvation

This episode builds on the previous program, asserting that mere propositional knowledge about Christ is insufficient for salvation. Many of us have encountered "believers" who insist they are saved based on a past recitation of the sinner's prayer, though evidence that they are presently FOLLOWING Christ is absent. This past confession amounts to acknowledgment of the facts of the gospel [propositional knowledge], but devoid of subsequent following of Christ, is an empty confession that doesn't save. The above scenario highlights the necessity of the ONGOING application of the death, burial and resurrection of Christ to anyone who claims to be a Christian. And, it is part of the constitution of every believer, "if anyone would be my disciple, he must deny himself, pick up his cross and follow me." (Matthew 16:24) "Following Christ" then is the ONGOING application of our Master's life to our lives. So the application of the resurrection of Christ to everyday life, as it turns out, is foundational to being a Christian.

Wait on the Power!

This episode ties identification with Christ's resurrection to the power of that resurrection. The Scriptures abound with descriptions of the transformative power of the Holy Spirit in believers, and this power is actually the same power that rose Christ from the dead. (Eph. 1:19-20) Peter observes that "God's divine power has granted to us everything pertaining to life and godliness." (2 Pet. 1:3) The great hope of the Christian faith is that we ultimately don't depend on ourselves to mature ourselves into the likeness of Christ, we abide in Christ and wait till His power transforms us. As we identify with Christ's death, we reckon ourselves dead to sin. We wait for God to transform us, and we experience burial, sometimes an extended period of time in which we see little change, but in faith we persistently shove the rotting corpse of the flesh back into the ground. Then, in God's time, "light rises in the darkness for the upright." (Psalm 112:4) Resurrection power, the same power that rose Christ from the dead, invigorates and animates our souls, expanding our capacity for the divine life, even to the point where Paul says "we are filled up with all the fulness of God." (Eph. 3:19) Giving all glory to God, Paul concludes that "we have this treasure in earthen containers, so that the extraordinary greatness of the power will be of God and not from ourselves." (2 Cor. 4:7)

Obey the Law through the Power of Christ

This episode takes many of themes of psalm 119 and applies them to Christian living. "The law is given as a tutor to lead us to Christ." (Gal. 3:24) While Christians should always rely on Christ and His merit as the basis for justification, they should nevertheless seek to honor God by fulfilling the Law, which is summed up in the Great Commandments. And, just as faith in Christ is the basis of our justification, faith in Christ is also the basis for all subsequent sanctification. Christ aids us in fulfilling the Law, while He delivers us from the power of sin. In essence, Christians are to keep the moral law THROUGH the power and grace of Christ. Many of the themes of dependence on God's grace are sprinkled throughout Psalm 119, the psalmist noting that he need God's grace to keep the Law. The episode is a needful reminder to the Christian Church to reject the Marcionite false dichotomy of our day which bogusly asserts that the Old Testament was all law and the New Testament all grace.

“Lord, Show Us the Way!”

This episode addresses the means by which God would establish the psalmist's ways to keep His statutes. (5-6) These verses capture the goal of the entire psalm. On the road to receiving God's assistance, the psalmist acknowledges his faulty ways and repents: "I consider my ways and turn my feet to your testimonies." (59) This statement indicates repentance and directs the psalmist's to God's testimonies. Throughout Psalm 119 eight expressions of God's way (way, law, precepts, ordinances, commandments, testimonies, word, statutes) become the central focus of the psalmist. The more the psalmist reflects on God's testimonies, statutes, etc., the more the way of God is established in his life. In like manner, NT believers are called to consider God's testimonies, i.e., His kindnesses, and the reflection leads to repentance. (Rom. 2:4) The more we reflect on all the spiritual blessings we have in Christ, the Son Himself Who is the Way, becomes our way of life. God establishes our way as we abide in the Way.

You wouldn’t Understand..it’s a God Thing

This episode further develops the theme emphasized in the previous program, that addressing the negative narrative of unbelievers is often a fool's errand, particularly when that commentary claims to know the motives behind Christian service. Nehemiah didn't attempt to justify himself when faced with Sanballat's accusation that his rebuilding the wall of Jerusalem was really about Nehemiah's personal ambition to lead a rebellion. Instead, Nehemiah simply asserted that God would give him success. Nehemiah models how Christians should respond to naysayers who project evil motives based on their idolatry. He also models reliance on God's power which is the source of all godly success.

“Holistic Salvation: Forgiven to KNOW God”

This episode notes the skewed focus of many Christians who rarely graduate to the higher purpose of the Christian life, the knowledge of God. Salvation, the way it is taught in many evangelical churches, is consumed with the immediate "fix" of mankind's sin issues, which is ultimately faith in the finished work of Christ at Calvary. Focus on the eternal penalty of sin and its remittance in the person of Christ is not a complete view of salvation. "Sin-obsessed salvation" has obscured the endgame of Calvary, which is forgiven saints who grow in the knowledge of God culminating in the beatific vision. The episode revisits John and Paul's roadmap of holistic salvation where intimate knowledge of God is the goal. (Eph. 3:16-19, 1 John 2:12-14)