This episode unpacks John 5:22-24, in which all judgment has been given to the Son by God the Father. And verse 23 specifically says that God sent the Son. Jews who reject Christ as God's Son and Messiah therefore reject the Father's sending of the Son. The consequences couldn't be more dire, since God the Father has given all judgment to the Son. According to John 3:36, "whoever rejects the Son will not see life, for God's wrath remains on them." This rejecting of the Father's sending of the Son invalidates any Jew's claim that he has the Father as his God: "No one who denies the Son, has the Father.." (1 John 5:23) Moreover, the wrath and judgment of the Son remain on all who reject the Son: "Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled.." (Psalm 2:12) Jews and Christians therefore do not believe in the same God.
Jesus: the Lord of Jews
This episode elaborates on the most pivotal event in history, the resurrection, and the appropriate Scriptural response. The resurrection of Christ signaled, according to Peter, that Christ was the exalted Lord spoken of in Psalm 110:1. Peter declared in his first sermon at Pentecost that Christ rose from the dead and is seated at the right hand of God. He then cites as proof Psalm 110:1, "The Lord said to my Lord: 'Sit at my right hand until I make your enemies a footstool for your feet.'" The significance of the resurrection? "God has made Him both Lord and Christ.." (Acts 2:33-36) Christ is the exalted Lord seated at the right of God, and the resurrection is the proof. When asked by the Jewish crowd what their response should be, he said they needed to repent and be baptized in the name of Jesus Christ." Identification with Christ, the Lord of David, indicates one believes in the God revealed to the Jews in the Old Testament. And Jewish failure to come under His Lordship means all "Jewishness" is forfeited. (Acts 3:23, (1 John 2:23) Consequently, Jews who reject the Lordship of Christ do not believe in the same God as Christians and Jews faithful to the God of Abraham, Moses and David.
True Jews Believe in Christ
The series so far has mostly emphasized the continuity of the Old and New Testaments regarding belief in the one God revealed in the Scriptures. This and subsequent episodes however press home the discontinuity between the God of the Jews and the God of Christians. This discontinuity becomes obvious in the gospels where Christ's messiahship, deity and exclusive mediatorial role are affirmed. Christ said that "all things have been handed over to Me by My Father." (Matthew 11:27) He told the Jews "unless you believe that I am He (a declaration of his messiahship and deity), you will die in your sins." (John 8:24) John later declares that "whoever denies the Son does not have the Father." (1 John 2:23) Once the Son is raised from the dead, faith in Christ as the divine Messiah and only mediator between God and man is absolutely necessary for salvation. Faith in Christ is moreover the natural response of any who are TRUE sons of Abraham and Moses. Abraham saw Christ's day and was glad. (John 8:56) Moses prophesied of the coming Messiah and made obedience to His authority the very essence of true Judaism. (Deuteronomy18:18-19) Peter said that any Jew who rejected Christ would be "cut off from His people." (Acts 3:23, NIV) A fair conclusion of all these Scriptures is that Jews who reject Christ are not children of Abraham or true Jews, and Christians and Jews do NOT believe in the same God.
The Incarnation Changes Everything
This episode summarizes the major conclusions of the previous week, noting that the deity of Christ the Messiah was affirmed in the Old Testament. This episode addresses the incarnation of the Messiah in Isaiah 9:6, as well as His full deity. He is described as "mighty God" and "everlasting Father." Christ Himself told Phillip that He was of the same substance as the Father, declaring "anyone who has seen me has seen the Father." (John 14:9) And while the Messiah was born in time 2,000 years ago, He nevertheless preexisted "from the days of eternity" as the second person of the Trinity (Micah 5:2) While the average Jew prior to Christ did not grasp the Trinitarian nature of the one God or the deity of Christ, he was nevertheless expected to affirm the oneness of God (see the shema), rejecting all other so-called gods. The answer to the question "do Jews and Christians believe in the same God?" largely depends on a Jew's placement in time vis-a-vis Christ. Once Christ comes, legitimate belief in the Father requires acknowledgment of the Son. This is the inescapable conclusion of 1 John 2:23, "whoever denies the Son does not have the Father."