By the Works of the Law no Flesh will be Justified

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Part 11 –
By the Works of the Law no Flesh will be Justified
This episode defines legalism in the context of the Galatian heresy. Legalism posits that one is justified or made righteous by keeping either the moral or ceremonial law. While all New Testament authors held that Christians should keep the moral law, they emphatically rejected that obedience to the moral law was the basis of salvation. As James would put it, “I will show you my faith by my works.” (James 2:18) Concerning the ceremonial law, the Council of Jerusalem, held just prior to the writing of Galatians, maintained that Gentile converts were not bound to keep the Jewish ceremonial law. Circumcision was the primary issue among Christian legalists who insisted that Gentile converts keep the ceremonial law in order to be saved. Paul rejected legalism of all forms, maintaining that keeping the moral and ceremonial law could never be the grounds of justification, “by the works of the Law no flesh will be justified.” (Gal. 2:16)
  • 00:00:12 – Introduction to Kingdom Questions
  • 00:00:35 – Omission of “Saints” in Galatians
  • 00:01:44 – Transition to Eternal Security
  • 00:02:30 – Context of Galatians 5:1-5
  • 00:03:14 – Understanding “Severed from Christ”
  • 00:04:49 – Defining Legalism
  • 00:07:19 – Distinction Between Moral and Ceremonial Law
  • 00:10:00 – The Ground of Justification
  • 00:12:17 – The Galatian Heresy
  • 00:12:43 – Closing Prayer and Conclusion
Part 11 –
By the Works of the Law no Flesh will be Justified
  • 00:00:12 – Introduction to Kingdom Questions
  • 00:00:35 – Omission of “Saints” in Galatians
  • 00:01:44 – Transition to Eternal Security
  • 00:02:30 – Context of Galatians 5:1-5
  • 00:03:14 – Understanding “Severed from Christ”
  • 00:04:49 – Defining Legalism
  • 00:07:19 – Distinction Between Moral and Ceremonial Law
  • 00:10:00 – The Ground of Justification
  • 00:12:17 – The Galatian Heresy
  • 00:12:43 – Closing Prayer and Conclusion
This episode defines legalism in the context of the Galatian heresy. Legalism posits that one is justified or made righteous by keeping either the moral or ceremonial law. While all New Testament authors held that Christians should keep the moral law, they emphatically rejected that obedience to the moral law was the basis of salvation. As James would put it, “I will show you my faith by my works.” (James 2:18) Concerning the ceremonial law, the Council of Jerusalem, held just prior to the writing of Galatians, maintained that Gentile converts were not bound to keep the Jewish ceremonial law. Circumcision was the primary issue among Christian legalists who insisted that Gentile converts keep the ceremonial law in order to be saved. Paul rejected legalism of all forms, maintaining that keeping the moral and ceremonial law could never be the grounds of justification, “by the works of the Law no flesh will be justified.” (Gal. 2:16)

Episode Scripture References -

Galatians 5:4, Galatians 4:10-11, Galatians 2:16

More About This Episode -

In this episode of Kingdom Questions, titled “By the Works of the Law no Flesh will be Justified,” host Victor Vigorito addresses questions regarding the Galatians, particularly focusing on the omission of the term “saints” in Paul’s letter to the Galatians and its potential connection to legalism. Victor discusses whether Paul’s omission of this term was intentional and concludes that it was not, as Paul also did not use “saints” in his letters to the Thessalonians, despite their positive relationship.


The episode then delves into the topic of eternal security, sparked by Galatians 5:4, which raises the question of whether a believer can “fall from grace” by embracing legalism. Victor reads from Galatians 5:1-5, emphasizing that dependence on the law for justification is flawed. He explains legalism as the attempt to keep either moral or ceremonial laws to earn salvation, particularly focusing on the practice of circumcision as part of the ceremonial law, and its implications for Gentile converts.


Victor highlights the distinction between moral and ceremonial laws, noting that the moral law (like the Ten Commandments) is still expected to be followed by believers, whereas adherence to ceremonial laws (including circumcision and observance of certain days) should not be perceived as a basis for salvation. He emphasizes that salvation is exclusively through faith in Christ and not through adherence to the law.

Key Terms From This Episode -

Main Theme: Why does Apostle Paul not refer to Galatian believers as saints in his letter?

    Key Points:

  • Question raised: Can a believer “fall from grace” by embracing legalism?
  • Reading from Galatians 5:1-5 emphasizes the flaw in seeking justification through the law
  • Definition of legalism: Attempting to earn salvation through moral or ceremonial laws
  • Focus on circumcision as a ceremonial law’s impact on Gentile converts
  • Moral laws (e.g., Ten Commandments): Expected to be followed by believers
  • Episode Scripture References -

    Galatians 5:4, Galatians 4:10-11, Galatians 2:16

    More About This Episode -

    In this episode of Kingdom Questions, titled “By the Works of the Law no Flesh will be Justified,” host Victor Vigorito addresses questions regarding the Galatians, particularly focusing on the omission of the term “saints” in Paul’s letter to the Galatians and its potential connection to legalism. Victor discusses whether Paul’s omission of this term was intentional and concludes that it was not, as Paul also did not use “saints” in his letters to the Thessalonians, despite their positive relationship.


    The episode then delves into the topic of eternal security, sparked by Galatians 5:4, which raises the question of whether a believer can “fall from grace” by embracing legalism. Victor reads from Galatians 5:1-5, emphasizing that dependence on the law for justification is flawed. He explains legalism as the attempt to keep either moral or ceremonial laws to earn salvation, particularly focusing on the practice of circumcision as part of the ceremonial law, and its implications for Gentile converts.


    Victor highlights the distinction between moral and ceremonial laws, noting that the moral law (like the Ten Commandments) is still expected to be followed by believers, whereas adherence to ceremonial laws (including circumcision and observance of certain days) should not be perceived as a basis for salvation. He emphasizes that salvation is exclusively through faith in Christ and not through adherence to the law.

    Key Terms From This Episode -

    Main Theme: Why does Apostle Paul not refer to Galatian believers as saints in his letter?

      Key Points:

  • Question raised: Can a believer “fall from grace” by embracing legalism?
  • Reading from Galatians 5:1-5 emphasizes the flaw in seeking justification through the law
  • Definition of legalism: Attempting to earn salvation through moral or ceremonial laws
  • Focus on circumcision as a ceremonial law’s impact on Gentile converts
  • Moral laws (e.g., Ten Commandments): Expected to be followed by believers
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