This episode tackles the issue of politics in evangelism. Since politics is mostly a secondary issue, Christians themselves disagreeing, it should be avoided, for it detracts from core issues of salvation. The U.S. is presently very polarized, and the likelihood that unbelievers associate evangelicals with the Republican party and/or Christian nationalism is high, often contributing to a hostile and defensive posture among unbelievers with respect to evangelists. The evangelist therefore needs to engage, if possible, on essential Biblical truths instead of wading into secondary points upon which the Bible is either silent or unclear. The maxim popularized by John Wesley (Rupertus Meldenius is the original source) is an excellent guide putting politics in perspective: "in essentials unity, in non-essentials liberty; in all things, charity." Politics falls under "non-essentials," therefore "liberty" (of conscience) and mutual respect should prevail. The character of the evangelist is often placed on trial as unbelievers keenly observe HOW we handle disagreement. Are we dogmatic and argumentative over minor issues or do we invite honest disagreement where all are free to disagree without souring the relationship because we prioritize unconditional love for ALL? Unfortunately many evangelicals have failed the test, making non-essentials essentials and love dependent on partisan affiliation. The evangelist, Christ's ambassador to unbelievers, must pass the test. "By this everyone will know that your are my disciples, if you love one another." (John 13:35)
Have a Conversation, NOT an Argument
This episode addresses some common pitfalls that derail effective evangelism. Some in evangelistic encounters are tempted to correct everything a would-be convert says. They feel it's their obligation to set the record straight, particularly if the other party misrepresents a point in theology, a passage in the Bible, or the motives of other Christians. Such a posture is burdensome for evangelists who presume it's their job to "fix" other people. Worse, a nit-picky conversational style puts people on the defensive and rarely leads to further openness to the gospel. Let people be people, expecting confusion or outright nonsense to be verbally expressed. Pray for the Spirit's leading, both when and how to correct. Secondly, if possible, don't use "churchy" language and even adapt Biblical language to the would-be converts word-choices, if it's in the general ballpark. Lastly, don't judge outward appearances, apparent life-style choices, or motives. We are called to preach judgment without being judgmental. Of course, we should honestly answer any question regarding the above, if the Scripture has a clear answer, rightly dividing the Word of Truth. While we speak the sober truths of Scripture, conversation about those truths should be relaxed and without the strings-attached mentality of evangelists with control issues. Sinners were drawn to Jesus but avoided Pharisees for good reason. Jesus saw beyond external secondary issues and uncovered root issues, while Pharisees prioritized external "righteousness" over the heart. The wise evangelist always uses Jesus as the model.
Overcoming Bad Impressions through Lovingkindness
This episode emphasizes how the character of the evangelist significantly impacts future receptivity, either confirming negative stereotypes of the evangelist or overthrowing them. Many have had negative encounters with preachers whom they label as argumentative, dogmatic, close-minded, self-righteous, and "holier-than-thou." While Christianity is the exclusive means of salvation and all other religions are false, some Christians come off as arrogant monopolizers of the truth who came to faith through their own efforts, apart from grace. They "win" arguments, talking over and disrespecting unbelievers. The episode queries, "if you were wrong, how would you like to be corrected?" While Christians have the Truth, they don't own it or control it. And self-righteously weaponizing the Truth to win arguments or culture-wars makes one the ostensible "owner" of Truth, when he is just a steward. The evangelist must do everything to convey that he is mere steward of the grace of God, among many. He didn't "find" Christ, the Truth found him. He preaches repentance and faith in Christ to unbelievers, using his former life as Exhibit A of a life under judgment. The episode closes with the admonition to guard one's tongue. While unbelievers are rarely persuaded on the first encounter, the initial meeting with the evangelist can make or break future receptivity. A non-argumentative and respectful posture that is eager to LISTEN more than speak prepares the soil for gospel seeds planted on subsequent encounters.
Draw Them with Lovingkindness
This episode continues the focus on God's lovingkindness that leads to repentance. A balanced preaching of the gospel always includes the demand to repent. Coupled with the convicting work of the Spirit, godly sorrow leads to repentance without regret. (2 Corinthians 7:10) The Holy Spirit also leads people to repent by imparting on the soul a sense of God's unmerited kindnesses. The evangelist ideally follows the Holy Spirit's leading in "wounding the conscience" (Acts 2:38), while bringing out the gracious character of God in His care of us when we deserve the opposite. The episode concludes with an exhortation to be living epistles of God's lovingkindness. The evangelist himself/herself should be the embodiment of the grace extended to all. So just as God is "kind to ungrateful and evil people," so the evangelist should be gracious to ALL, ready to bless.
Both Godly Sorrow and His Many Kindnesses Lead to Repentance
This episode mostly focuses on the kindnesses of God that lead to repentance. The last program emphasized cooperation with the convicting Holy Spirit, as He works godly sorrow leading to repentance without regret. The temptation for some evangelists (and churches) is interrupting or sidestepping the Holy Spirit's work of conviction, resulting in shallow repentance without genuine sorrow. The result at best, is a shallow repentance with regret. The evangelist instead needs to cooperate with the Holy Spirit's "sorrowful" work, while at the same time bringing to mind His more "positive" gracious works. "The kindnesses of God lead you to repentance." (Romans 2:4) Many unbelievers have experienced kindnesses of God that smack of divine intervention: miraculous survival from normally "fatal" accidents, instantaneous answers to prayer, and rescue from dire circumstances. God can't help Himself, for "He is kind to ungrateful and evil people." (Luke 6:35) The evangelist can then hopefully elicit acknowledgment of God's kindnesses while articulating God's call to repent. Godly sorrow coupled with God's kindnesses, embodied in the cross, are the means of repentance.
Sorrow that Leads to Repentance without Regret
This episode unpacks 2 Corinthians 7:10, in which "sorrow that is according to the will of God produces a repentance without regret." Arguably the reason why many repent only superficially is that sorrow according to the will of God is missing. Sorrow over sin and missing the purpose of God is necessary for lasting repentance. So when an evangelist is not comfortable with a would-be convert's squirming under conviction, he may interrupt the Holy Spirit's convicting work by minimizing or dumbing down the need for repentance. Many churches, in a sincere desire to bring people to Christ, unfortunately gloss over repentance in rushed alter call settings. It may result in recitation of the sinner's prayer, but since genuine sorrow leading to a repentance without regret is rarely possible in a five-minute alter call, many either return to the world (seed sown in rocky ground) or vacillate in their commitment to Christ. Their "repentance" came with regrets because real SORROW was never experienced. The evangelist then needs to be attentive to the Holy Spirit and allow His work of conviction to proceed uninterrupted, until it produces a sorrow that leads to repentance without regret.
God Commands ALL People Everywhere to Repent
This episode surveys key passages in the book of Acts where entrance into the kingdom of God is granted based on repentance and faith in Christ. Some dispensationalists have erroneously claimed that only Jews needed to respond to the gospel with repentance and faith. Yet both Peter and Paul preached to Gentiles and included repentance in their gospel presentations. Based on Peter's testimony relating Gentile reception of Christ at Cornelius' house, the church at Jerusalem conceded that God had granted the Gentiles "repentance that leads to life." (Acts 11:18) Paul told Gentiles at Mar Hill that God "commands" everyone to repent. (Acts 17:30) Before King Agrippa, Paul summarized his 25 year mission as "turning people from darkness to light, from the power of Satan to God, leading to sanctification by faith in Christ. (Acts 26:18) The evangelist then must incorporate both repentance and faith in Christ as the basis of salvation.
An Incomplete Gospel Leading to Complete Ruin
This episode spells out the potentially devastating consequences of a sinner's profession of faith, devoid of repentance. Unfortunately many Americans claim to be Christians based on an incomplete grasp of the gospel. They may have recited a sinner's prayer, assenting to their need for Christ's sacrifice to cover their sin-debt. But accessing the benefits of Christ's sacrifice was based on believing, apart from any repudiation of their sinful lives. John MacArthur illustrates an encounter with "easy-believism" in which a strip club owner made a profession of faith in Christ at a church, but nevertheless continued to promote sin with his business. Churches and evangelists are at fault when they incompletely explain access to salvation, dumbing down or leaving out entirely the need for repentance. The results are spurious "decisions for Christ" that amount to fire insurance policies designed to secure heaven, without any corresponding change in heart or behavior. The result is that many have false assurances of salvation based on an incomplete gospel presentation. Sadly, the self-delusion, reinforced by the Church, now acts to inoculate the Hell-destined nominal believer from the true gospel based on self-renunciation and repentance. If they don't repent eventually, they will hear Christ's terrifying words, "depart from me, you workers of iniquity, I never knew you." (Matthew 7:22) The evangelist then is obligated to preach repentance and faith in Christ as the means of accessing salvation. Anything less makes the evangelist complicit in providing false hope for unbelievers. I wonder how many churches have so diluted the gospel, that they are actually stumbling blocks for the Kingdom..
Evangelism: Co-working with the Spirit
This episode summarizes some of the salient points made so far, beginning with simply showing up ready to have spiritual conversations. Unbelievers are often genuinely interested in discussing spiritual issues, even when they come off as hostile. Consequently, following the Spirit's leading, the second point, is indispensable when evangelizing. At certain points in a gospel presentation, the message brings conviction and "wounds the conscience" of sinners, making them uncomfortable. Since no one ultimately embraces Christ without being convicted of sin, the evangelist should expect and even be comfortable that the message preached causes others discomfort and distress. Along these lines, don't shy away from preaching the saving Biblical response to the gospel, repentance and faith in Christ. The evangelist shouldn't leave out the call to repentance because it is a stumbling block to salvation. This "obstacle" merely highlights the supernatural work of the Spirit necessary for ANY to call Christ Lord.
Stay in Your Lane and Preach Repentance
This episode ties together several New Testament passages, highlighting how saving faith ALWAYS involves repentance. Paul summarized his mission before king Agrippa, "to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins.." (Acts 26:18) The prerequisite to receiving forgiveness of sins is a turning away from sin and Satan. Additionally no one can "follow Christ," if they're "following" themselves. Self-denial, a repudiation of one's self-centered life, is foundational to being a Christian. (Matthew 16:24) The episode anticipates that preaching a gospel that includes repentance will result in fewer "conversions," for sinners naturally balk at "receiving Christ" if it requires a change of mind and lifestyle. Since genuine conversions REQUIRE repentance, and only the Holy Spirit can bring one to repentance, the evangelist should stay in his lane, faithfully preaching the naturally distasteful message of repentance and faith in Christ, while the Holy Spirit overcomes resistance and enables sinners to receive Christ as Lord. The conversion of the soul is a supernatural event where the Holy Spirit does the heavy lifting, convicting and confirming the gospel we preach.